Author: admin

  • The Screen New Deal

    SOURCE: Avgi (Greek)

    A few months ago the Green New Deal was the new central and highly urgent demand on the political agenda, with the consequences of climate change expanding in tension and environmental costs.

    MODUS OPERANDI…

    …a column on the way things are operating

    Dora Kotsaka

    A few months ago the Green New Deal was the new central and highly urgent demand on the political agenda, with the consequences of climate change expanding in tension and environmental costs. It had concentrated very broad political alliances, it had been documented scientifically and elaborated in public relations terms to a level where as a demand it was considered “politically mature”. A great amount of public funding is required for a Green New Deal and for that reason it is a political gamble that meets with intense reactions – particularly in countries like the USA where a broad section of the population is sceptical of the very existence of climate change. The state coffers are limited in their capacity and the all-powerful corporate and other lobbies throw all their resources into the arena for the sake of diverting the flow of public monies towards reinforcement of their own vested interests.

    After the pandemic it seems there was a change in the balance of forces. Digital technologies emerged as saviors of humanity as they inserted themselves into every aspect of everyday life. From telework and education to recreation and personal life it is now no easy task to find a sector of human activity in which some corporate digital platform is not implicated – with oligopolic status in most cases. Given all this, the negotiating power of the technological colossi has grown even further. And it was already huge.

    Obviously the energy transition and the Green New Deal are not included in the agenda which the latter are tirelessly and systematically promoting. The consequences of the pandemic are today paving the way for discussion of a Screen New Deal and the choice of the term is exceptionally apt, because it is a development that is transforming the modus operandi of the economic model. Everything has been moving very fast lately. The Australian government has concluded a contract with Amazon for storage of data from the controversial Corona virus contact tracking app.1 The Canadian government has signed a contract with Amazon for delivery of medical equipment, prompting questions as to why this facility could not be provided by the public postal service.2  New York announced the city’s adaptation to the post-Covid reality, with emphasis on the steady integration of technology into every aspect of life in the polity and priority for Eurozone-related tasks and the provision of digital services in health and education. Indicatively, in May collaboration with the Bill & Melinda Gates Foundation was finalized “for development of smarter education systems”. 3 Citing B. Gates as a visionary, the Governor of New York asserted that “the pandemic created a moment in history in which we were truly able to benefit from the ideas of Gates… All these buildings, all these classes – why? with all the technology we possess?” he wondered.

    Naomi Klein, the author and journalist who through her work exposed the operations of the “Shock Doctrine” to very wide audiences, argues that it took a little time for the picture to be clarified but something that seems to be a unifying dogma for the pandemic shock is beginning to emerge and is much more hi-tech that anything seen with previous disasters.4  Klein designates as the “Screen New Deal” this future that is currently being implemented and notes that a prerequisite for it was utilization of the weeks of physical isolation – not as a painful necessity for the sake of saving lives but as a real-life laboratory for the purpose of instituting a permanent and highly profitable future without physical contact.

    The “Chinese” project

    The mission of the United States’ National Security Commission on Artificial Intelligence (NSCAI) is to advise Congress on questions related to “upgrading of artificial intelligence, machine learning and associated technologies”.5  In the course of the last year it has clearly identified the extremely urgent problem that has arisen in consequence of Chinese technology companies acquiring the ability to bypass the regulatory restrictions applying for workers’ rights or respect for privacy.6 The protracted crisis in technologies for surveillance of citizens has resulted in an undeniable supremacy in a host of fields including medical prognosis with the use of artificial intelligence, driverless cars, digital infrastuctures, “smart cities” and electronic commerce.7  Last November the NSCAI published a report to Congress in which it was asserted that mass surveillance is the crucial application for basic instruction of artificial intelligence.8  “We are participants in strategic competition. Artificial intelligence will be at the epicenter. The future of our national security and economic is at stake”, they note.

    The centerpiece of the argument – in presentations to policy makers or in articles and interviews for public consumption – boiled down to the Chinese threat. The assertion is that American dominance of the global economy has been on a knife-edge since the moment that the Chinese government has become willing to spend unlimited amounts of public money for the sake of creating the required infrastructures of high-tech surveillance, while at the same time allowing Chinese technology companies such as Alibaba, Baidu and Huawei to reap the for commercial applications. But more than anything else the NSCAI notes China’s willingness to make public-private partnerships in the field of mass surveillance and data collection the basis of its competitive advantage.

    A further ingredient in the above formula is provided by the revolving door between state functions and executive management in the technological giants. Indicatively, the President of NSCIA Eric Schmidt, who occupies the same position on the Defense Innovation Board, the US defense sector’s consultative body for the expanding use of artificial intelligence in the armed forces, previously served as CEO of Google.9  J. Marcuse, executive director of the USA’s Defense Innovation Board announced in May that he was resigning from this position so as to undertake full-time employment with Google as head of public sector strategy and innovation globally.10  The basic objective of these two committees is exponential increase in government funding for research on artificial intelligence and technological infrastructures, something which presupposes investments which will be of direct benefit to companies in which not only Schmidt but also other members of the two committees maintain substantial shareholding. All of these committees are staffed by executives of the most powerful technology companies such as Oracle, Amazon, Microsoft, Facebook, Google. Naturally their vested interests rarely include just their salaries.

    In the case of the President of NSCAI, it is well-known that he owns shares worth more than 5.3 billion dollars in Alphabet (the parent company of Google) and that at the end of February – when the lock down in China had already shown the dynamic of the situation – he was ringing the alarm bells with calls for “unlimited partnerships between government and industry” and a deluge of public money: 11

    “Artificial intelligence will open new horizons for all sectors from biotechnology to banking services and moreover represents a priority for defense of the country…. If matters keep evolving at the present pace, overall Chinese investments in research and development is expected within ten years to overtake those of the USA. This is about the same time as is needed for their economy to do the same. If this situation does not change, around 2030 we will be competing with a country that has a larger economy, more investment in research and technology, better research, more wide-ranging utilization of new technologies and more powerful digital infrastructures. Literally, the Chinese are competing with a view to becoming global leaders in innovation, and the USA is not playing to win.”

    “And after that came the bees”: utilization of the pandemic as second chance after September 11

    In the months that followed everything that had been regarded as dubious demands became a reality. Massive public investment and research in and high-tech infrastructures, a plethora of public-private partnerships in the field of artificial intelligence and relaxation of a great number of regulations for protection of privacy and security. All the above creates a new opportunity for restructuring of the relevant regulatory landscape worthy of comparison with 11th September, when the transformation of US policies on respect for privacy and protection of personal data was encapsulated in the mass surveillance program Total Information Awareness (TIA) in collaboration with the technological colossi. And if we learned something in the years that followed, it is that changes of that kind that are made in emergency periods are anything but emergency solutions. They come to stay.

    11th September completely transformed the landscape when it came to management of personal data. The legislators in Washington had started to become uneasy about the personal data that had been concentrated in the hands of private companies on the internet, which offered free services in surveillance and recording of users’ activities. Indeed on 10th September 2001, one day before the attack on the twin towers a discussion was on the agenda for Congress which many thought would lead to institution of strict rules and abolition of the facilities for surveillance and recording of the activities of internet users. Within the space of a day everything changed.

    The 2020 health crisis offered an opportunity for the next leap forward in the project. Everywhere that lock down was imposed there was a dramatic increase in internet activity. In January the speed of the internet connection in Hubei province, China, was reduced by half. On the global level the use of search engines increased by 25%-30%. There was a sudden increase in demand for services such as contact tracking, location data, face recognition, instruments such as thermometers devices for measuring distance between employees. Infrastructures required upgrading. By the end of April more money had been spent in data centers than in all of 2019. In order to cope with demand Amazon and Microsoft rapidly opened fifty new and very large data processing centers.

    In this new context, with renewed vision and self-confidence, the President of NSCAI changed the tone in which he addressed his compatriots, summoning them to imagine how life would be without Amazon12 : “Companies like Amazon know how to supply and distribute efficiently. We will be required to provide services and advice to government authorities deficient in technological systems and know–how. We must speed up the tempo in distance learning, which today is being implemented on a scale that we have never before had the opportunity to try. Through the internet we avoid proximity, enabling children to receive instructions from the best teachers, irrespective of where they happen to reside…. People should be more or less grateful to those companies that have the capital and make the investment necessary for developing the tools we are using today and which are able to help us.”

    In recent years ever intenser anxieties and ever more vehement objections have been expressed over the model of “surveillance capitalism”. But this climate of suspicion is a thing of the distant past, as long ago as……….February. Today many of these firmly documented anxieties have been washed away by the wave of panic. Against a backdrop of mass deaths we are being offered dubious promises that these technologies are the only possible way to protect ourselves from the pandemic and keep ourselves and our loved ones safe. At the heart of this vision is a seamless coalition of the American government and the giants of Silicon Valley. The public schools, the hospitals, the private clinics, the police, the armed forces, are outsourcing a whole host of their basic functions, at high cost, to private technology companies.

    It would be useful to remember that until very recently public reaction against these corporate practices was rapidly intensifying. American presidential candidates were openly discussing the break–up of the colossal technological companies13, Amazon was forced to abandon its plans for establishing itself in New York after powerful negative reaction from residents. Google’s plans in Toronto were cancelled14 and its employees refused to work on creating technologies for surveillance with military application.15 In brief, democracy and the inconvenient processes of public accountability in planning crucial institutions and public spaces seems to be the last major obstacle to Silicon Valley’s vision. Amid the disarray of the pandemic the opportunity is created for these companies to acquire as much power as their Chinese rivals, who are able to function without the burden of labor regulations and political rights.

    Obviously technology will be a key sector for the protection of public health in the immediate future. Nevertheless, as N. Klein never tires of repeating in her public appearances these days, the problem that arises in periods of collective shock is that decision-making takes place in the absence of public dialogue. The question we are called on to answer has to do with whether this technology will be subject to democratic authority and public control or will proceed in a delirium in a perennial state of emergency. These questions cannot be ignored because they are linked to our future as it will take shape in the coming decades. If we really recognize how crucial digital connectedness is in periods of crisis, should we leave these networks and our data in the hands of private players like Google, Amazon or Apple, who operate under the sole constraint of their obligation to make their shareholders and managerial cadres steadily richer? If public funding is climbing to such heights should the public sector not have ownership and control of the resulting product? If the internet is important for our survival should we not manage it as a non–profit service of public benefit?

    1 https://au.finance.yahoo.com/news/govts-coronavirus-app-sends-data-to-amazon-012946916.html

    2 https://www.reuters.com/article/us-health-cornavirus-canada-amazon/canada-signs-agreement-with-amazon-canada-to-manage-distribution-of-medical-equipment-idUSKBN21L2MO

    3 https://www.washingtonpost.com/education/2020/05/06/cuomo-questions-why-school-buildings-still-exist-says-new-york-will-work-with-bill-gates-reimagine-education/

    4https://www.democracynow.org/2020/5/13/naomi_klein_coronavirus_tech_privacy_surveillance

    5 https://www.nscai.gov/home

    6 https://drive.google.com/file/d/1wkPh8Gb5drBrKBg6OhGu5oNaTEERbKss/view, page 18

    7 https://epic.org/foia/epic–v–ai–commission/EPIC-19-09-11-NSCAI–FOIA-20200331-3rd–Production–pt9.pdf

    8 https://epic.org/foia/epic–v–ai–commission/AI–Commission–Interim–Report–Nov-2019.pdf

    9 https://www.nytimes.com/2020/02/27/opinion/eric–schmidt–ai–china.html

    10 https://cdn.defenseone.com/a/defenseone/interstitial.html?v=9.22.1&rf=https%3A%2F%2Fwww.defenseone.com%2Ftechnology%2F2020%2F05%2Fdefense–innovation–board–director–moves–google%2F165086%2F

    11 https://www.nytimes.com/2020/02/27/opinion/eric–schmidt–ai–china.html

    12 https://www.wsj.com/articles/a–real–digital–infrastructure–at–last-11585313825

    13 https://www.newyorker.com/business/currency/how–elizabeth–warren–came–up–with–a–plan–to–break–up–big–tech

    14 https://www.theguardian.com/cities/2019/oct/31/google–sidewalk–labs–toronto–neighbourhood–scale–back

    15 https://www.washingtonpost.com/news/the–switch/wp/2018/06/01/google–to–drop–pentagon–ai–contract–after–employees–called–it–the–business–of–war/

  • Behavioral Re-Education Camps — School District Produces Video of What a Return to School Looks Like

    SOURCE: activistpost.com

    The debate about opening schools in the fall is heating up, and sadly, it has already become a partisan issue. Liberals have taken the stance that it is not safe to re-open schools, while blasting conservatives who seem to really want schools to reopen.

    Whatever side you’re on in this conversation, if schools do re-open, kids will be subjected to an insane regimen of new distancing and safety measures. In fact, it won’t look like school much at all, but more like a behavioral re-education camp.

    Fullerton School District near Anaheim California recently produced a promotional video for parents, demonstrating what the ‘new normal’ will look like for school kids. And while this is, of course, just one school district, still images from the production offer a fair glimpse of what it would take to reopen schools during a pandemic.

    FULL ARTICLE

  • Το κουσούρι του τοπικισμού για το 1821- η περίπτωση της Αίγινας

    του Γιωργου Κυριακού


    “Τι έχουμε να πούμε σχετικά με το επόμενο άρθρο του Αιγινίτη Γιώργου Κυριάκου; Στο παρελθόν υποστήριζα τις αξιώσεις της Αίγινας για αναγνώριση, ειδικά ως τόπος της ορκωμοσίας του Καποδίστρια στις 26 Ιανουαρίου 1828 και δημιουργίας του νέου Ελληνικού κράτους. Η ημερομηνία της 26ης Ιανουαρίου τυχαίνει να συμπίπτει με την ημερομηνία της επίμαχης εθνικής εορτής της Αυστραλίας και σαν κάποιος που γεννήθηκε στην Αυστραλία εντυπωσιάστηκα από αυτή τη σύμπτωση. Στην πραγματικότητα αποτέλεσε επίσης την έμπνευση για μια εκδήλωση στην Αθήνα στις 26 Ιανουαρίου 2019 προς τιμή του Julian Assange. Αλλά η άποψη του Γιώργου Κυριάκου, την οποία υποστηρίζει ο ιστορικός Παναγιώτης Πασπαλιάρης (όντως Ναυπλιώτης αλλά και ιστορικός με σεβασμό προς τις πραγματικότητες), έχει κερδίσει την αλληλεγγυή μου, ιδιαίτερα δεδομένης της κοινής υποστήριξής της από ανθρώπους με πολύ διαφορετική πολιτική τοποθέτηση όπως ο Κυριάκου και ο Πασπαλιάρης.”

    Γ.Χ.

    Στις 11 Μαΐου κατόπιν τηλεδιάσκεψης του Δημοτικού Συμβουλίου «προτάθηκαν τα μέλη που θα συγκροτήσουν την Συντονιστική Επιτροπή του Δήμου Αίγινας, για την συμμετοχή της Αίγινας στον εορτασμό των διακοσίων χρόνων από την Ελληνική Επανάσταση του 1821»(1). Η απόφαση ήταν ομόφωνη και η οποία ενέκρινε και τα μέλη της επιτροπής. Ήδη όμως από τον Ιανουάριο είχε τεθεί «το ζήτημα του συντονισμού των δράσεων και των εκδηλώσεων, για την συμμετοχή της Αίγινας στο πρόγραμμα της Επιτροπής “Ελλάδα 2021”, που αφορά στην επέτειο των 200 χρόνων από την Επανάσταση του 1821, έχει συζητηθεί στο Δημοτικό Συμβούλιο της Αίγινας, με κάποιες πρώτες τοποθετήσεις, μέσα από προτάσεις για την μορφή που θα πρέπει να έχει και τους τρόπους που αυτό θα προωθηθεί προς την “Επιτροπή “Ελλάδα 2021″»(2). Τον Ιούνιο, ο πρόεδρος της επιτροπής παραιτήθηκε για άγνωστους λόγους(3). Πριν λίγες ημέρες ο νέος πρόεδρος της επιτροπής, ο γνωστός Αιγινήτης δημοσιογράφος Μανόλης Κοττάκης, ανέλαβε την προεδρία της επιτροπής με δηλώσεις όπως «όλα άρχισαν από εδώ, όλα άρχισαν από την Αίγινα, την πρώτη πρωτεύουσα»(4). Στο μεταξύ παρεμβάσεις του παλιού δημάρχου Σακκιώτη (5)(6), του περιφερειακού συμβούλου και πρώην αντιπεριφερειάρχη Νήσων(7) αλλά και υπόμνημα διαμαρτυρίας της δημοτικής αρχής-μητρόπολης Ύδρας, Σπετσών και Αιγίνης(8), ήταν ενέργειες με στόχο την ανάδειξη της Αίγινας ως πρώτης πρωτεύουσας του ελληνικού κράτους. Για το καλό τίνος;

    Κατ’ αρχήν η ίδια η επιτροπή που συγκροτήθηκε δεν έχει εκπονήσει ή αναφερθεί σε αρχές, θέσεις και στόχους, απαραίτητο πεδίο αναφοράς για την αποτίμηση της επανάστασης του 1821 και της σημασίας της στο σήμερα, ωστόσο έχει εκδηλωθεί η πρόθεση από πλευράς Δημοτικού Συμβουλίου ο συντονισμός με την επίσημη διορισμένη επιτροπή από την κυβέρνηση. Κι ενώ έχουν προκύψει απίστευτες προκλήσεις από τον πρωθυπουργό Μητσοτάκη ο οποίος δήλωσε την 25η Μαρτίου ότι «πριν από 200 χρόνια» οι Έλληνες «συγκρότησαν έθνος» ή από την Γιάννα Αγγελοπούλου και το λογότυπο της επιτροπής που προβάλει ένα κασκόλ (που με καλή θέληση μοιάζει με 2 δίπλα στο 1) κι ακόμα περισσότερο από μέλη της διορισμένης από την κυβέρνηση επιτροπής που λοιδορούν τις μνήμες αγωνιστών του ’21, του Καποδίστρια… Κι ενώ έχει προκύψει η παραίτηση μιας πανεπιστημιακού από την επίσημη επιτροπή για λόγους αξιοπρέπειας, ενώ έχουν προκύψει προκλήσεις από τη στάση μελών της επίσημης επιτροπής που δηλώνουν ότι «οι Έλληνες δεν αισθάνονταν καταπιεσμένοι από την Οθωμανική αυτοκρατορία» κι ενώ βρίσκεται μπροστά μας η πρόκληση της μετατροπής της Αγια-Σοφιάς στην Κωνσταντινούπολη –που ήταν το σύμβολο ενότητας των επαναστατικών αγώνων- σε τζαμί από το ισλαμοφασιστικό καθεστώς της Τουρκίας… η επιτροπή 2021 στο νησί μας είναι μέσα στην καλή χαρά: «Όλα άρχισαν από εδώ, όλα άρχισαν από την Αίγινα, την πρώτη πρωτεύουσα» δήλωσε ο Αιγινήτης δημοσιογράφος Μανόλης Κοττάκης. Ο ίδιος ανέφερε και την πρόθεση συνεννόησης για κοινές εκδηλώσεις με τον δήμαρχο Αθηναίων Μπακογιάννη της «πρώτης πρωτεύουσας με την τελική πρωτεύουσα» προσπερνώντας την προηγούμενη πρωτεύουσα διότι στην Αίγινα η λέξη «Ναύπλιο» οφείλει να είναι σχεδόν απαγορευμένη. Την κατάσταση την έσωσε κυριολεκτικά ο παπα-Μανόλης Γιαννούλης, ιστορικός της Αίγινας και μέλος της επιτροπής, ο οποίος εξηγώντας για το νόημα της ενότητας είπε δίπλα στον πρόεδρο της επιτροπής: «… δεν είναι μια εορτή αυτή που αφορά έναν Δήμο. Είναι εορτή που αφορά ολόκληρη την προσπάθεια του ελληνισμού να αποκτήσει κράτος. Για αυτό επειδή δεν είχε ιδρυθεί κράτος δεν μπορούμε να μιλάμε για πρωτεύουσες, συγχωρέστε με σε αυτό το σημείο, κράτος υπό σύστασιν ήταν… Για αυτό λοιπόν ας τ’ αφήσουμε τα πρώτη και δεύτερη (πρωτεύουσα)…»(9). Με αυτήν τη φαεινή και πολύτιμη εξαίρεση για μια ακόμα φορά οι άνθρωποι της τοπικής μας ελίτ μαζί με άλλους που διάγουν μέρους του βίου τους στην Αίγινα αντί να μιλήσουν για συμβολή των Αιγινητών για την επανάσταση του 1821, αντί να προβάλουν κάποιες αρχές-θέσεις και στόχους για την αποτίμηση της επανάστασης του 1821 προτιμούν να χρησιμοποιούν την εύκολη λύση της προσωρινής «καθέδρας» της κυβέρνησης του Καποδίστρια τονώνοντας τον εναπομείναντα τοπικισμό. Άλλο ένα τουριστικό προϊόν για το καλοκαίρι του 2021;

    Η Αίγινα, όμως, όπως και όλες οι περιοχές των Ελλήνων είχε τη δική της συμβολή στην επανάσταση του 1821. Άνθρωποι που διέθεσαν την ίδια τους τη ζωή, την περιουσία τους, τα πλοία τους, συμμετείχαν σε μάχες και ναυμαχίες για την απελευθέρωση της Ελλάδας. Η Αίγινα φιλοξένησε ένα μεγάλο πλήθος προσφύγων από τις καταστροφές στα Ψαρά και στη Χίο και αργότερα στο ορφανοτροφείο και στο διδασκαλείο, περιέθαλψε ορφανά που μάθαιναν γράμματα και τέχνες αλλά και νέους ανθρώπους που θα στελέχωναν τα σχολεία της απελευθερωμένης Ελλάδας.

    Η Αίγινα δεν είναι η πρώτη πρωτεύουσα του Ελληνικού κράτους όπως διατείνονται οι επίσημες αρχές του τόπου μας. Η πρώτη πρωτεύουσα του ελληνικού κράτους είναι το Ναύπλιο. Η Κωνσταντινούπολη ήταν ο αιώνιος πόθος των σκλαβωμένων Ελλήνων. Η Αθήνα προκύπτει ως επιλογή διαχείρισης του ξένου παράγοντα για την απομάκρυνση κάθε ιδέας που είχε στόχο την απελευθέρωση της Κωνσταντινούπολης και όλων των ελληνικών περιοχών.

    Αναγκαίο ιστορικό σημείωμα για το ζήτημα της πρώτης πρωτεύουσας του ελληνικού κράτους:

    Το ζήτημα της πρώτης πρωτεύουσας του ελληνικού κράτους, στην Αίγινα, είναι ένα ζήτημα που έχει επιλυθεί με πολλά εισαγωγικά τα τελευταία χρόνια. Η πρώτη πρωτεύουσα του ελληνικού κράτους έχει κατακυρωθεί στο νησί μας από τις επίσημες αρχές του. Αυτό πραγματοποιήθηκε χωρίς κάποια διοργάνωση συνεδρίου εθνικής σημασίας ή κάποια εθνικού χαρακτήρα διεργασία. Ένα σύνολο πολιτικών παραγόντων της Αίγινας και της Αττικής (αφού δεν έχουν να χάσουν ψήφους από το Ναύπλιο ή την Κόρινθο), επώνυμοι καλλιτέχνες, πανεπιστημιακοί, επιστήμονες που διάγουν μέρους του βίου τους στο νησί και σύσσωμο το τοπικό πολιτικό σύστημα έχουν αποφανθεί: πρώτη πρωτεύουσα του ελληνικού κράτους είναι η Αίγινα. Γράφεται παντού, σε όλες τις υπηρεσίες, στους φακέλους αλληλογραφίας, στις αποστολές λογαριασμών του νερού, σε κάθε περίσταση που βρίσκεται η ευκαιρία να εξυψωθεί ο τοπικισμός ως γόητρο της τοπικής ελίτ και να δοθεί ως placebo για τους ψηφοφόρους της. Ο τέως δήμαρχος Αίγινας Σ. Σακκιώτης απαντάει χαρακτηριστικά σε ερωτήσεις της εφημερίδας «Τα Νέα»:

    -Ο Ιωάννης Καποδίστριας αποτελούσε ανέκαθεν μήλον της Έριδος μεταξύ πολλών ελληνικών πόλεων. Η Αίγινα µε ποιο επιχείρημα τον διεκδικεί;

    -Η ίδια η Ιστορία μάς δίνει αυτό το δικαίωμα. Ο Καποδίστριας εδώ αποβιβάστηκε, εδώ έβαλε τις βάσεις του σύγχρονου ελληνικού κράτους και από εδώ για ενάµιση χρόνο έστησε στα πόδια της την Ελλάδα.

    -Στο εγχείρημα για την καθιέρωση της επετείου της ορκωμοσίας του Καποδίστρια ως πρώτου Κυβερνήτη της Ελλάδας σε τοπική εορτή του νησιού έχετε συμπαραστάτες;

    -Δεν επιδέχεται αμφισβήτησης το γεγονός ότι εδώ ορκίστηκε η πρώτη κυβέρνηση του σύγχρονου ελληνικού κράτους. Κατά συνέπεια όλοι οι επιστήμονες και τα συνέδρια περί τον Καποδίστρια που αποδέχονται την ιστορική πραγματικότητα είναι συμπαραστάτες µας.

    Τα αντίστοιχα, όμως, συμβαίνουν και στην Κόρινθο. Στην ομιλία του ο δήμαρχος Κορίνθου στις εκδηλώσεις για την επέτειο της Α΄ Εθνοσυνέλευσης της Επιδαύρου τον Ιανουάριο του 1822 ανέφερε μεταξύ άλλων τα εξής: «Σήμερα η Κόρινθος γιορτάζει, γιορτάζει την Επέτειο της ανακήρυξης της Κορίνθου ως 1ης πρωτεύουσας της νεότερης Ελλάδας, κάτι που δεν γνωρίζουν ευρύτερα πολλοί». Πανεπιστημιακοί και άλλοι παράγοντες της περιοχής υπερθεματίζουν κι έχοντας λόγους κι αυτοί διότι όπως είναι γνωστό συνέβησαν τα εξής:

    Η καθιέρωση της Εθνικής Σημαίας «Ξηράς και Θαλάσσης», Διάταγμα 540 της 15.03.1822, σε συνέχεια της απόφασης της Α’ Εθνοσυνέλευσης την 01.01.1822.

    Η σύσταση της 1ης Ιεράς Συνόδου

    Η ίδρυση του 1ου Κρατικού Νοσοκομείου στην Κόρινθο

    Η σύσταση του 1ου Νομισματοκοπείου

    Η σύσταση και Οργάνωση Τακτικού Στρατού και Τάγματος Φιλελλήνων (ν.11/23-4-1822

    Επίσης αναφέρουν κι άλλους λόγους:

    1.Συμβολικούς, επειδή η κατάληψη της Ακροκορίνθου υπήρξε γεγονός μεγάλης σημασίας για τους επαναστάτες.

    2.Γεωγραφικούς, η Κόρινθος βρισκόταν σε εξαιρετικά επίκαιρη θέση, ανάμεσα σε δύο αξιόλογα λιμάνια, του Λεχαίου και των Κεχριών.

    3.Οικονομικούς, καθώς η γεωγραφική της θέση καθιστούσε την Κόρινθο κέντρο αξιόλογης οικονομικής δραστηριότητας.

    4.Διοικητικούς, επειδή ήταν ο συνδετικός κρίκος της Πελοποννήσου με την Ρούμελη.

    5.Στρατιωτικούς, επειδή είχε στρατηγική σημασία και διέθετε φρούριο οχυρό, τον Ακροκόρινθο.

    6.Ιστορικούς, καθώς αποτέλεσε μια από τις σπουδαιότερες ελληνικές πόλεις της αρχαιότητας.

    7.Θρησκευτικούς, είναι άρρηκτα συνδεδεμένη με την Χριστιανική πίστη των Ελλήνων, την είχε επισκεφθεί ο Απόστολος Παύλος και είχε αποστείλει τις επιστολές του προς Κορινθίους.

    Το Ναύπλιο όμως έχει προκριθεί ως «καθέδρα» -της ακόμα μη αναγνωρισμένης διεθνώς- Εθνικής Κυβέρνησης μετά από έναν εμφύλιο σπαραγμό που οδήγησε στην αποδυνάμωση και στις καταστροφές της Τουρκικής παλινόρθωσης από τον Ιμπραήμ. Μία ημέρα πριν από τη λήξη των εργασιών της, δηλαδή στις 4 Μαΐου 1827, η Εθνοσυνέλευση με το ΙΗ’ ψήφισμα, όρισε σαν έδρα της Κυβέρνησης και της Βουλής, το Ναύπλιο. Οι εργασίες της έληξαν στις 5 Μαΐου, αφού υπογράφτηκαν τα σχετικά ψηφίσματα. Αντιμετωπίζοντας όμως εκεί τις γνωστές ταραχές με τον εμφύλιο, η Αντικυβερνητική Επιτροπή, κλεισμένη στο Μπούρτζι με τη συγκατάθεση της Βουλής αποφασίζει με το υπ’ αρ. Α΄ Ψήφισμα και το υπ’ αρ. 32 προβούλευμα, τη μεταφορά της «καθέδρας» στην Αίγινα, όπου και μεταβαίνουν για την υποδοχή του Ιωάννη Καποδίστρια, ο οποίος με τη σειρά του αναφέρει σε επιστολές προς τους φιλέλληνες ότι «η όποια υλική ή ηθική βοήθεια να έρχεται στην Αίγινα…». Είναι φανερό ότι η Αίγινα είναι μια προσωρινή λύση μπροστά στα τραγικά γεγονότα του εμφυλίου. Άλλωστε μόλις εξομαλύνονται οι καταστάσεις αυτές, ο κυβερνήτης μεταφέρει την έδρα του στο Ναύπλιο τον Ιανουάριο του 1828 περίπου έναν χρόνο μετά από τον ερχομό του στην Αίγινα. «Η Αίγινα εγκαταλείφθηκε, τα σπίτια που έκτισαν ερειπώθηκαν, η πόλη ξανάγινε χωριό» γράφει ο Ε. Αμπού στο βιβλίο του «Η Ελλάδα του Όθωνος», εκδόσεις Αφών Τολίδη, 1972.

    Όταν στις 3 Φεβρουαρίου του 1830 υπογράφτηκε το πρωτόκολλο ανεξαρτησίας της Ελλάδας (του Σπερχειού-Αχελώου) από την Αγγλία, τη Γαλλία και τη Ρωσία, το Ναύπλιο είναι η πρωτεύουσα της Ελλάδας. Τόσο ο Πόρος ως η έδρα της αντικυβερνητικής για ένα μικρό χρονικό διάστημα όσο και η Αίγινα από την οποία κυβέρνησε ο Ιωάννης Καποδίστριας για έναν χρόνο είχαν μια προσωρινή λειτουργία. Αργότερα η Αθήνα ως προορισμός των ρομαντικών Βαυαρών και της δυναστείας που κυβέρνησε την Ελλάδα μετά τη δολοφονία του Ιωάννη Καποδίστρια επικύρωνε και την μονόπλευρη σχέση της Ελλάδας με την αρχαία της Ιστορία, αφαιρώντας τη συνέχεια του Βυζαντίου. Ήταν ένας συμβολικός και πολιτικός τρόπος να ανακατευθύνουν από την κεντρική ιδέα της απελευθέρωσης της Κωνσταντινούπολης, το σύμβολο του Βυζαντίου, εκπληρώνοντας ταυτόχρονα τον αρχαιομανή ζήλο της ευρωπαϊκής δεσποτείας που καθίσταται ως διαχειριστής της ελληνικής συνέχειας. Έτσι χωρίς το Βυζάντιο, ούτε εθνική ιδέα θα υπήρχε ούτε αμφισβήτηση στα γεωπολιτικά σχέδια των ηγεμόνων. Από παλιά λοιπόν η Ιστορία είναι αντικείμενο χειρισμού για γεωπολιτικές επιδιώξεις των ηγεμονιών του κόσμου.

    Η Φιλική Εταιρία, όχι τυχαία, είχε επιλέξει την Κωνσταντινούπολη ως βασικό τόπο για την εξέγερση των Ελλήνων, μέσα στο οποίο περιλαμβανόταν η σύλληψη του σουλτάνου κατόπιν μια αιφνίδιας σύγκρουσης που θα προκαλούσαν τα πληρώματα των πλοίων. Πράγματι, σύμφωνα με το «Μέγα Σχέδιον», ή «Σχέδιον Μερικόν», που είχε συνταχθεί από τον Κεφαλλονίτη Δ. Ευμορφόπουλο, ο ίδιος, σε συνεργασία με τον αρχηγό των πληρωμάτων του τουρκικού στόλου, τον Υδραίο καπετάν Γκιούστο, πλοίαρχο της τουρκικής ναυαρχίδας, θα έμπαζαν 400 ναυτικούς στον στόλο, τον οποίο και θα πυρπολούσαν εν μέρει, ενώ τον υπόλοιπο θα τον μετέβαλλαν σε επαναστατικό, θα έβαζαν φωτιά σε πολλά μέρη της πρωτεύουσας και θα δοκίμαζαν να συλλάβουν και τον ίδιο τον σουλτάνο. Γράφει σχετικά ο Φιλήμων: «…Οι πάντες συνεφώνουν περί ενός και μόνου, περί της πρώτης εκρήξεως εν αυτή τη Κωνσταντινουπόλει, ως υπισχνουμένης το ήμισυ της επιτυχίας του πολέμου διά της πυρπολήσεως του εχθρικού στόλου εν τω ναυστάθμω και της εξαλείψεως του σουλτάνου και των μεγιστάνων εν τη αγνοία των θετών πυρκαϊών. Επί του προκειμένου ειργάσθη ο Υψηλάντης ιδίως και μέχρις απειλής περί παραιτήσεως…»

    Είναι ολοφάνερο ότι από την εποχή της Άλωσης, πρώτη πόλη των Ελλήνων είναι η Κωνσταντινούπολη, η Πόλις. Αναρίθμητες αφηγήσεις σε τραγούδια, αναφορές, μοιρολόγια, φυλλάδια, βιβλία εξαίρουν τη σημασία της Πόλης ως σύμβολο του ελληνισμού και της ορθοδοξίας και πάντα στόχου της μεγάλης ιδέας της απελευθέρωσης των Ελλήνων. Το σχέδιο του Ρήγα, η «Ελληνική Πολιτεία», ένα πολιτικό σχέδιο που περιλάμβανε την απελευθέρωση όλων των λαών (συμπεριλαμβανομένων και των Τούρκων) της Βαλκανικής και Μικράς Ασίας και το οποίο συμβολικά εκφράστηκε με το σταυρό και το ρόπαλο του Ηρακλή (σύνθεση αρχαίας Ελλάδας και Βυζαντίου) περιλάμβανε το βυζαντινό κράτος της εποχή της ελληνικής του αναγέννησης όταν ξεκίνησε να συρρικνώνεται από την αποικιοκρατία της Δύσης και τον επεκτατισμό της Ανατολής. Έτσι δεν είναι τυχαία η επεξεργασία σχεδίων της Φιλικής Εταιρίας για την αρχή της Επανάστασης στην Πόλη.

    Σήμερα ο εορτασμός της επετείου στην Αίγινα, αλλά και σε άλλους τόπους που κυριαρχούν τοπικιστικές τάσεις, κινδυνεύει να αλλοιώσει την ιστορική μνήμη, έτσι ώστε η συμβολή κάθε τόπου να θεωρείται ως πρωτεύουσας σημασίας για την απελευθέρωση του γένους. Είναι συνετό λοιπόν να επικρατήσει στο νησί μας μια σωστή κατεύθυνση για τον εορτασμό της επετείου της παλιγγενεσίας του 1821 και ταυτοχρόνως να αναδειχθεί η μικρή ή μεγάλη συμβολή του τόπου μας σε αυτήν. Κάθε άλλη κατεύθυνση είναι εκ του πονηρού, για να διασκεδάσει και να παρηγορήσει με ανιστόρητο τρόπο τις τοπικές κοινωνίες που δοκιμάζονται από μια πρωτόγνωρη πολυδιάστατη κρίση, τονώνοντας έτσι τις τοπικές ελίτ που έχουν ως ιδεολογικό τους όπλο τον τοπικισμό. Για τα συμφέροντά τους μόνο κι όχι για το καλό των τοπικών κοινωνιών.

    (1) https://www.aeginaportal.gr/eidiseis/kathimerina/28009-ta–meli–tis–syntonistikis–epitropis–tou–dimou–aiginas–gia–ton–eortasmo–ton–diakosion–xronon–apo–tin–elliniki–epanastasi–tou-1821.html

    (2) https://www.aeginaportal.gr/aftodioikisi/themata/27175-i–platforma–gia–tin–ypovoli–protaseon–pou–afora–tin–epitropi–ellada-2021.html

    (3) https://www.aeginaportal.gr/aftodioikisi/epitropes/28215-paraitithike–o–k–giorgos–tsatiris–apo–tin–epitropi–tou–dimou–aiginas–gia–ton–eortasmo–ton–diakosion–xronon–apo–tin–elliniki–epanastasi–tou-1821.html

    (4) https://www.aeginaportal.gr/eidiseis/kathimerina/28391-ola–arxisan–apo–edo–ola–arxisan–apo–tin–aigina–tin–proti–proteyousa–o–manolis–kottakis–parousiazei–tous–stoxous–tis–epitropis–gia–ton–eortasmo–ton-200-xronon–apo–tin–elliniki–epanastasi.html

    (5) https://www.aeginaportal.gr/ekpompes/27516-tin–apodosi–tis–istorikis–alitheias–kai–tou–rolou–tis–aiginas–os–protis–proteyousas–tou–ellinikoy–kratous–ston–eortasmo–ton-200-xronon–apo–tin–epanastasi–tou-1821-zita–o–k–sakis–sakkiotis.html

    (6) https://www.aeginaportal.gr/eidiseis/deltia–typou/27415-paremvasi–tou–proin–dimarxou–k–saki–sakkioti–gia–tin–aigina–os–protis–proteyousas–ston–eortasmo–ton-200-xronon–apo–tin–epanastasi–tou-1821.html

    (7) https://www.aeginaportal.gr/eidiseis/deltia–typou/28298-paremvasi–katsikari–sto–perifereiako–symvoylio–attikis–i–aigina–einai–i–proti–proteyousa–tou–neoellinikoy–kratous.html

    (8) https://www.aeginaportal.gr/aftodioikisi/anakoinoseis–dimou/12519-dimos–aiginas–ypomnima–diamartyrias–topothetisi–sxetika–me–tis–ekdiloseis–timis–ston–ioanni–kapodistria.html

    (9)(βίντεο) https://www.aeginaportal.gr/eidiseis/kathimerina/28391-ola–arxisan–apo–edo–ola–arxisan–apo–tin–aigina–tin–proti–proteyousa–o–manolis–kottakis–parousiazei–tous–stoxous–tis–epitropis–gia–ton–eortasmo–ton-200-xronon–apo–tin–elliniki–epanastasi.html

    Πηγή: https://www.facebook.com/permalink.php?story_fbid=167284738278092&id=100203958319504

  • The blight of localism over 1821 – the case of Aegina

    by George Kyriakou

    What do we say to the following article by George Kyriakou in Aegina? (my translation) In the past I have supported Aegina’s claims to recognition, specifically as the site of the swearing-in of Capodistrias on 26th January 1828 and the creation of the modern Greek state. The date of 26th January corresponds to the date of Australia’s controversial national day and as someone born in Australia I was impressed by this coincidence. In fact it was even the inspiration for a function in Athens on 26th January 2019 in honour of Julian Assange. But George Kyriakou’s perspective, which is supported by the historian Panagiotis Paspaliaris (admittedly a Naupliot but also a person with a respect for historical fact) has won my consent, particularly given its joint support from people with such different politics as Kyriakou and Paspaliaris.

    W.H.

    On 11th May 2020 at an online meeting of Aegina’s Municipal Council an announcement was issued nominating the membership of the Municipality of Aegina’s Co-ordinating Committee for participating in the celebration of the bicentenary of Greece’s 1821 Revolution. (1). The decision was unanimous and approved by the members of the Committee. But as early as January “the question of co-ordinating the activity and the events for Aegina’s participation in the programme of the ‘Greece 2021’ Committee” for celebrating the passage of 200 years since the 1821 Revolution had been discussed in the Aegina Municipal Council, with some preliminary statements, amid proposals for the form the celebration should take and the way this could be promoted to the “Greece 2021” Committee. (2). In June the president of the Aegina committee resigned for reasons unknown(3). A few days ago the new president of the committee, the well-known Aeginetan journalist Manolis Kottakis, assumed the committee presidency with declarations such as “everything started from here, everything started from Aegina, our first capital” (4). In the meantime interventions from the former mayor (5)(6), from the regional councillor and former deputy prefect for the Islands (7) not to mention a protest memorandum from Sakkiotis to the municipal authority-Metropolis of Hydra, Spetses and Aegina (8), were actions aimed at projecting Aegina as the first capital of the Greek state. For whose benefit?

    For a start, the constituted committee itself has not elaborated or mentioned principles, positions or objectives, a necessary terrain of reference for evaluating the Revolution of 1821 and its meaning today, but the Municipal Council has shown an inclination to co-ordinate with the committee officially appointed by the Government. And while there have been unbelievable provocations from Prime Minister Mitsotakis, who declared on 25th March that “two hundred years ago” Greeks brought into being a nation” and from Gianna Angelopoulou and the committee logo featuring a scarf (which with a little goodwill can be construed as a 2 next to a 1) and even more so from members of the Government-appointed committee who ridiculed the memory of fighters of 1821, of Capodistrias; and while there have been the resignation of an academic from the official committee for reasons of self-respect , and provocations from the stance of members of the official committee declaring that “Greeks did not feel oppressed by the Ottoman Empire” and while we face the provocative prospect of conversion of Agia Sophia in Constantinople – which was the unifying symbol of the revolutionary struggles – into a mosque by the Islamo-fascist Turkish regime….the 2021 committee on our island was bursting with pride that “everything started from here, everything started from Aegina, the first capital”, to quote the words of the Aegina journalist Manolis Kottakis. He himself indicated a desire for agreement with Athens mayor Bakogiannis for joint celebrations between the “first capital and the final capital”, sidelining the previous capital because in Aegina the word “Nauplion” is required to be more or less taboo. The priest Father Manolis Giannoulis, historian of Aegina, literally saved the day, explaining at the side of the committee president the meaning of unity: “it is not a celebration that concerns one municipality. It is a celebration that has to do with the total endeavour of Hellenism to achieve a State. Which is why because a State had not been founded one cannot speak of capitals. Pardon me on this point but it was a State under construction. … So let’s forget this first and second (capital)…” (9). With this brilliant and valuable exception once again the people of our local elite, along with others who spend a part of their lives in Aegina, instead of projecting some positions of principle and goals for assessment of the Revolution of 1821, prefer to utilize the easy solution of the temporary housing of Capodistrias’ government, reinvigorating the surviving localism. Another tourist product for the summer of 2021?

    But Aegina, like all other Greek localities, made its own contribution to the Revolution of 1821. People who put their very lives, their property, their ships, at the disposal of the Revolution, participated in battles on land and at sea for the liberation of Greece. Aegina hosted a great number of refugees from the disasters at Psara and Chios, and later in the orphanage and the teacher training college took charge of orphans who were learning reading, writing and practical skills but also of young people who would staff the schools of liberated Greece.

    Aegina is not the first capital of the modern Greek state as is maintained by the official authorities of our island. The first capital of the modern Greek state is Nauplion. Constantinople was the place the enslaved Greeks perennially yearned for. Athens emerged as the administrative option of the foreign factor for dismissing every idea that targeted the liberation of Constantinople and all parts of Greece.

    A necessary historical note on the question of the first capital of the Greek state

    The question of the first capital of the Greek state being in Aegina is something that has been widely “dealt with” in recent years. The first capital of the Greek state has been certified as our island by its official authorities. This has been done without any organization of a conference of national significance or any process of national character. A whole range of political figures in Aegina and Attica (because they have no votes to lose from Nauplion or Corinth), well-known artists, academics, scholars and scientists who spend some of the time in Aegina and personalities from the entirety of the local political system have spoken: the first capital of the modern Greek state is Aegina. It is written everywhere, at all the public serves, on envelopes, on water bills, at every opportunity to elevate localism as the pride of the local elite and present it as a placebo to its voters. The former mayor of Aegina S. Sakkiotis responds characteristically to questions from the newspaper “Ta Nea”.

    -There has always been contention between a number of Greek cities over Ioannis Capodistrias. What claims does Aegina have over him?

    -We are given this right by History. Capodistrias disembarked here. It was here that he laid the foundations of the modern Greek and it was from here that for a year and a half he put Greece on its feet.

    -Have you had supporters in the undertaking to secure national recognition of the anniversary of the swearing-in of Capodistrias as the first governor of Greece, in a local celebration?

    -There can be no questioning of the fact that it was here that the first government of the modern Greek state was sworn in. Accordingly, all scholars and all conferences on Capodistrias who acknowledge the historical reality are our supporters.

    But there are corresponding truths for Corinth. In the speech by the mayor of Corinth in the celebrations for the anniversary of the First National Assembly at Epidaurus in 1822 he said among other things the following: “Today Corinth celebrates the anniversary of the declaration of Corinth as first capital of modern Greece, something not widely known by many”. University academics and other personages of the area lend vociferous assent and for good reasons because of the following well-known facts:

    The institution of the national flag “Land and Sea”. Decree 540 of 15.03.1822 following the decision of the First National Assembly of 1st January 1822.

    The convening of the first Holy Synod

    The establishment of the first state hospital in Corinth

    The founding of the first mint

    The recruitment and organization of the regular army and battalion of Philhellenes (law 11/23-4-1822

    These other points are also mentioned:

    1. Symbolic, because occupation of Acrocorinth was an event of great importance for the revolutionaries.

    2. Geographic. Corinth was situated in a key position, between two important ports: Lechaio and Kechries.

    3. Economic, because its geographic position made Corinth the centre for noteworthy economic activity.

    4. Administrative, because it was the connecting link between the Peloponnese and Roumeli.

    5. Military, because it was of strategic importance and possessed an impregnable fortress, Acrocorinth.

    6. Historic, because it was one of the most important Greek cities of antiquity.

    7. Religious, being inseparably linked to the Christian faith of the Hellenes, visited by the Apostle Paul, who addressed epistles to the Corinthians.

    But Nauplion enjoyed preference as the seat of the still internationally unrecognized national government following civil strife which led to weakening of the polity and the disaster of Turkish restoration under Ibrahim. One day before the termination of its proceedings, that is on 4th May 1827, the National Assembly through its Resolution XVIII nominated Nauplion as seat of the government and of the parliament. The proceedings were terminated on 5th May, with the signing of the relevant resolutions. But confronted there by the familiar civil disturbances and blockaded in the Bourtzi fortress, the Provisional Administration with the consent of the Parliament resolved through Resolution No. 1 and Preliminary Decree 32 to transfer the seat of government to Aegina, to which location they themselves then moved for the reception of Ioannis Capodistrias, who in turn specified in his correspondence with Philhellenes that “all material and moral assistance should be conveyed to Aegina“. It is obvious that Aegina was a temporary solution in the face of the tragic events of civil war. In any case, as soon as the situation normalized, the Governor moved his headquarters to Nauplio in January 1828, about a year after his arrival in Aegina. “Aegina was abandoned. The houses that they had built fell into ruin. The city became a village again” writes E. Abou in his book “The Greece of Othon”, Tolidis Brothers editions, 1982.

    When on 3rd February 1830 the protocol of Greek independence (Spercheios-Acheloos) was signed by England, France and Russia, Nauplion was the capital of Greece. Both Poros, as seat of the Provisional Administration for a brief period and Aegina, from which Ioannis Capodistrias governed for a year, were temporary in their function. Later Athens, as destination of the romantic Bavarians and the dynasty which governed Greece after the assassination of Ioannis Capodistrias, ratified the one-sided relationship of Greece with its ancient history, subtracting the continuity of Byzantium. It was a symbolic and political way to divert attention from the central idea of liberating Constantinople, the symbol of Byzantium, at the same time appeasing the archaeolatric zeal of the European despotism that installed itself as manager of Greek continuity. So, without Byantium there would be neither a national idea nor challenge to the geopolitical plans of the rulers. So from an early stage history has been an object for manipulation, serving the geopolitical ambitions of the world’s hegemons.

    It is no accident that the Philiki Etaireia chose Constantinople as the key site for the uprising of the Hellenes, which included arrest of the Sultan following a surprise attack launched by the crews of the ships. And indeed, in accordance with the “Great Plan”, or the “Partial Plan”, devised by the Kefalonian D. Eumorfopoulos, he himself, in collaboration with the head of the crews of the Turkish fleet, the Hydriot captain Gioustos, master of the Turkish flagship , would bring 400 sailors into the fleet, some of which would be set on fire, and the rest brought into the revolution. Many parts of the capital would be torched and an attempt would be made to arrest the Sultan himself. Philemon writes in this connection: “…All agreed on one point only, that the first explosion should be in Constantinople, half opening the prospect of success in the war through setting on fire of the enemy fleet in its naval bases and eradication of the sultan and the grandees without them knowing of the fires that had been set. Ypsilantis worked on this personally up until the time of his threatened resignation”.

    It is obvious that since the fall of Constantinople, this city came first in the estimation of Greeks. Countless narratives in songs, references laments, brochures, extol the city’s importance as a symbol of Hellenism and Orthodoxy and perennial focus of the Great Idea of liberation of the Greeks. Rigas’ project the “Hellenic Politeia”, a political idea embracing the liberation of all the peoples (including the Turks) of the Balkans and Asia Minor and expressed symbolically by the cross and the club of Heracles (a synthesis of ancient Greece and Byzantium) incorporated the Byzantine state of the era of the Greek renaissance and began to contract under the influence of Western colonialism and the expansionism of the East. So there is nothing surprising about the Philiki Etaireia elaborating plans for beginning the Revolution in Constantinople.

    Today celebration of the anniversary in Aegina, but also in other places where localist tendencies predominate, risks adulteration of historical memory, such that the symbol of every place comes to be seen as being of primary importance for liberation of the nation. So it would be wise for a proper orientation to be adopted by our island for celebrating the rebirth of 1821 and at the same time highlighting the small or great contribution of our particular place to that end. Any other orientation would be in bad faith, for flattering and consoling in an unhistorical way local communities that are being put to the test by an unprecedented and many-faceted crisis. It could only further feed the complacency of local elites who have made localism into an ideological shield. For their own advantage, not for the good of their communities.

    (1) https://www.aeginaportal.gr/eidiseis/kathimerina/28009-ta-meli-tis-syntonistikis-epitropis-tou-dimou-aiginas-gia-ton-eortasmo-ton-diakosion-xronon-apo-tin-elliniki-epanastasi-tou-1821.html

    (2) https://www.aeginaportal.gr/aftodioikisi/themata/27175-i-platforma-gia-tin-ypovoli-protaseon-pou-afora-tin-epitropi-ellada-2021.html

    (3) https://www.aeginaportal.gr/aftodioikisi/epitropes/28215-paraitithike-o-k-giorgos-tsatiris-apo-tin-epitropi-tou-dimou-aiginas-gia-ton-eortasmo-ton-diakosion-xronon-apo-tin-elliniki-epanastasi-tou-1821.html

    (4) https://www.aeginaportal.gr/eidiseis/kathimerina/28391-ola-arxisan-apo-edo-ola-arxisan-apo-tin-aigina-tin-proti-proteyousa-o-manolis-kottakis-parousiazei-tous-stoxous-tis-epitropis-gia-ton-eortasmo-ton-200-xronon-apo-tin-elliniki-epanastasi.html

    (5) https://www.aeginaportal.gr/ekpompes/27516-tin-apodosi-tis-istorikis-alitheias-kai-tou-rolou-tis-aiginas-os-protis-proteyousas-tou-ellinikoy-kratous-ston-eortasmo-ton-200-xronon-apo-tin-epanastasi-tou-1821-zita-o-k-sakis-sakkiotis.html

    (6) https://www.aeginaportal.gr/eidiseis/deltia-typou/27415-paremvasi-tou-proin-dimarxou-k-saki-sakkioti-gia-tin-aigina-os-protis-proteyousas-ston-eortasmo-ton-200-xronon-apo-tin-epanastasi-tou-1821.html

    (7) https://www.aeginaportal.gr/eidiseis/deltia-typou/28298-paremvasi-katsikari-sto-perifereiako-symvoylio-attikis-i-aigina-einai-i-proti-proteyousa-tou-neoellinikoy-kratous.html

    (8) https://www.aeginaportal.gr/aftodioikisi/anakoinoseis-dimou/12519-dimos-aiginas-ypomnima-diamartyrias-topothetisi-sxetika-me-tis-ekdiloseis-timis-ston-ioanni-kapodistria.html

    (9)(video) https://www.aeginaportal.gr/eidiseis/kathimerina/28391-ola-arxisan-apo-edo-ola-arxisan-apo-tin-aigina-tin-proti-proteyousa-o-manolis-kottakis-parousiazei-tous-stoxous-tis-epitropis-gia-ton-eortasmo-ton-200-xronon-apo-tin-elliniki-epanastasi.html

  • Dr. Katrin Korb on COVID-19

    German Medical Doctor Katrin Korb – Speech /Transcript May 2020

    Dear fellow citizens,

    I’m thankful for being able to stand here today. My name is Katrin Korb, I have 3 children and I’m a doctor here in Oldenburg.

    I’m standing here because I fell the responsibility for the health of my parents, my children and myself.

    I stand here because I am furious about the attempts to get more control over the people, by attacking them with fear. I am not sure what happens exactly, though I’m sure it has to do with money and power.

    Firstly, I recognize this principle. It’s the principle of our health-care system! A system which unfortunately is guilty of spreading fear in order to earn money. This fear is on both our sides, my side as a doctor, but also my patients.

    There are guidelines I have to follow, guidelines for various health problems. But who is writing these guidelines?

    I will give you an example: There is a European guideline for heart diseases. There are 25 different authors who draft these guidelines, 19 of which are funded by the pharmaceutical industry. They call it an ‘advisory fee’. The guidelines state that I must prescribe medications that have a lot of side effects but that do not make people better. This makes a lot of money. If I don’t follow these guidelines and something happens to these people; For example, the situation is deteriorating for whatever reason, then I will be held responsible for that. So, fear is cultivated so that I have to act against my professional beliefs.

    The sick people are also frightened; ‘if you do not take these pills you will have a heart attack”. Then you will become even more sick than now”. “Listen to me; I can know, I studied for it.” “You are not sensible enough to think for yourself”. “There is therefore no room to discuss this.”

    As a result, people fear taking this medication day after day, week to week, year to year, which makes a lot of money. That’s the way.

    Since the beginning of this corona virus, we have been kept in a kind of shock state with frightening messages. Our governments say there is a new virus so terribly dangerous that millions will die, if we don’t protect you! “We know best what is good for because we have the experts.” You cannot make a decision for yourself. You are too stupid for that. ”We have to isolate you, take away your rights and silent you by putting on a muzzle. But we really do this for your protection”. “We frighten you so much every day through the most horrible reports that you won’t even dare to ask yourself if it’s all right”.

    The mantra of the authorities is: Only when we have a vaccination can we return to “a normal”.

    In other words, only a vaccination can give us back our fundamental rights.

    This week, Mrs. von den Leyen (EU) has collected E 7.4 billion worldwide for the development and distribution of such a vaccine. Also Germany has paid E525,000. Normally, the development of such a vaccination takes years. That’s because security investigations need to be done.

    This new virus from the corona family was discovered less than six months ago but experiments with “MRNA” are already being tried on humans. This is unknown genetic material that will be injected into our cells. You don’t have to be a doctor to get an ominous felling about this. I will not be vaccinated, I will not get my children vaccinated, and I will also advise my patients not to do this!

    Paragraph Two of the Constitution does NOT specify: RIGHT TO HEALTH but right to physical integrity. That is a very big difference. So there is no right to health!

    Being sick is part of our human life, but no one should inflict physical harm on us even with a dubious vaccine.

    We are the ones paying for this. We already pay for the scientific and social impact of the lockdowns. OUR TAX MONEY is spent for this. And a vaccine must be financed with our tax money! Already E 525 million German tax money and this is only the beginning. Are we being asked if we want to do this? Are we asked if we want to pay for Lockdowns? NO!

    All this money, the taxes we’ve paid, we want that to be spent on other things. For good education for our children, for the development of new technologies for the environment, for decent wages for employees in our “vital” professionals. For immigration of people who fled for the war. For sports, culture, etc., etc… This list is endless. In short, for things that make and keep people healthy. But with this no money can be made.

    We are in a crisis. What is the way out of this crisis?

    The victory over fear is the way out of this crisis.

    People who can think for themselves, being creative, take responsibility for themselves working on their own health and the health of our world. People who are positive, who have friends, who enjoy life, do not get sick easily. And if they do get sick, they eventually unite with death. Knowing that life in this world will ever end and are at peace with it. You can’t scare these kinds of people. You have no power over these people.

    This body has only been borrowed and someday I will have to give it back. But as long as I live in this body, as long as I fell, think and act, it will be MY body! I am responsible for that and no one else. MY BODY, which I treat in the way I think is right.

    I do not wish to return to the old normal. I wish for a new better normal. With free and self-determined people, who are responsible for themselves. I believe many of us are here together with the same wish.

    This gives me hope and I thank you.