Category: English

  • Preparing for 2028 (26th January)

    https://halva.proboards.com/post/3143

    Colleagues,

    On Friday December 12 (2025) the Steering Committee (of which I am a member) of the Aegina Active Citizens’ Association rejected my proposal for projection with the support of the Aegina Women’s Association but in the name of the Aegina Active Citizens’ Association, and prior to the annual celebrations in Aegina of the founding on 26th January 1828 of the modern Greek state, of a brief video https://youtu.be/V6GD_RrP02o

    exposing the coincidental fact that 26th January is also the date when Western civilization came to Australia in the form of a British penal colony in what is now Sydney. As Australia’s national day the appropriateness of 26th January is now disputed, but in a manner which the majority of Australians clearly find degrading and insulting. In Greece, 26th January, the date when modern Greece’s assassinated first governor was sworn in and the modern Greek state established in 1828, is not officially recognized as a national day except, after years of lobbying by Capodistrias adherents and Aeginetans, it was recognized by presidential decree, as a national day “of local significance”.

    The steering committee questioned the relevance in Aegina of references to Australia and was not convinced by the argument that the current relentless campaign of the Zionist Federation of Australia to silence and financially destroy the well-known Greek Australian journalist Mary Kostakidis (for twenty years the heart and soul of Greek-language broadcasting in Sydney) should be opposed actively from Aegina. Given that on the day of the steering committee meeting the Association was also being petitioned by local pro-Palestinian activists to protest the Aegina municipal council’s refusal to allow a local school to host a meeting in solidarity with opponents of the ongoing genocide in Gaza, it seemed appropriate that the Mary Kostakidis issue should be brought to the attention of these activists.

    If any doubt remains about the priority that should be assigned in Aegina to events in Australia it must surely have been weakened by an incident that hit the headlines internationally the day after the Steering Committee meeting: www.bloomberg.com/news/articles/2025-12-14/massacre-of-jews-at-sydney-s-iconic-bondi-beach-shocks-australia

    Here is correspondence with the organizer of the pro-Palestinian meeting in Aegina:

    Dear Laia,

    Apart from the answer I gave you as a member of the steering committee of the Active Citizens, which I endorse, I would like to add a few personal comments as an anti-status-quo activist. It would be significant for the well-known Greek-Australian journalist Mary Kostakidis (who was the heart of Greek-language broadcasting in Sydney for twenty years), to be receiving some assistance from activists in Greece, particularly activists who are in solidarity with Palestinians.

    www.theguardian.com/media/2025/dec/02/mary-kostakidis-racial-discrimination-claim-court-documents-ntwnfb

    www.sydneycriminallawyers.com.au/blog/federal-court-greenlights-baseless-zionist-case-against-journalist-mary-kostakidis/

    And particularly when at this time there are incidents like that which occurred recently in the Australian Parliament.

    www.bbc.com/news/articles/cz94pdkzqvwo

    https://youtu.be/ZkSSNGkzliw

    This campaign, which is being waged by a far-right-wing Australian, should be handled by progressive people and be known to progressive people everywhere.

    This is not happening.

    We are not doing well.

    I plan to come to your function tomorrow, and I agree that it should be taking place at the first primary school.

    W.H.

    On 2025-12-12 07:38, Stratos Pantavos (deputy president of the Association) wrote:

    Dear Laia,

    We agree with your problematic.

    We believe that the citizens of Aegina should be able to express their views in a democratic manner. We suggest that you should be presenting your views to all the associations of Aegina, and particularly those that have taken up the issue of the Health Centre so that a united protest movement can emerge with greater range and depth.

    W.H. continues

    Colleagues I participated in the function organized by Laia and her group on the subject of Palestine. I distributed information about Mary Kostakidis in Australia. I also spoke briefly about her but the audience was impatient to continue with their program and I wasn’t able to say everything I wanted to say. However, at the end Laia spoke of the request she had made to the Active Citizens’ Association and read the text she had sent us. I was obliged to ask Laia to read our collective reply to the meeting. She did not have the text with her, and neither did I. But she recounted from memory the substance of the message she had received from us. What she said was not significantly different from what Stratos had written.

    So there it is.

    W.

    P.S. The shy young woman in Muslim attire that can be seen in the photograph reproduced in the Greek newspaper Kathimerini is an Australian politician in the country’s Senate. In the original video coverage she speaks quite loudly and vehemently in a broad Australian accent which seems ill-suited with her clothing (she is not, like Senator Hanson, engaged in theatre. How many women dressed in that way speak like that in public to an uncomfortable audience?). I think we would not like to see such scenes in the Greek parliament and would not like to see an entire legislative body reacting in such an intimidated, awkward and unworthy manner to the incident provoked by Senator Hanson’s play acting.

    https://www.informationrights.org/take-action/stand-with-mary-kostakidis 

    We are writing with an urgent update on our campaign supporting journalist Mary Kostakidis. The Federal Court case brought against her is projected by her legal team to cost up to millions of dollars, and we need your help to reach 10,000 signatures on our open letter calling on the Zionist Federation of Australia (ZFA) and its CEO to discontinue the proceedings. Can you share the open letter with three friends?

    Mary is facing Federal Court proceedings over two posts she shared on X/Twitter about Gaza, which the ZFA alleges contravene section 18C of the Racial Discrimination Act 1975 (Cth). Mary’s supporters are deeply concerned that she has been targeted for her criticism of the conduct of the State of Israel, in a way they say that risks sending a chilling message to anyone expressing political views online.

    “Anybody on Twitter or Facebook could be standing shocked before a Federal Court, going through all of the Facebook posts you’ve ever made to see whether they give context to a claim,” Mary’s lawyer Mark Davis has cautioned.

    Due to the volume of material in dispute, commentators have noted that the Court may be asked to adjudicate on highly contentious issues, including: whether Hamas or Israel seeks the destruction of the other, to what degree Hezbollah is to be regarded as a terrorist organisation or a resistance movement, which accounts of the 7 October attacks are accurate, and whether alleged attacks on synagogues in Australia were motivated by antisemitism.

    Mary’s legal team filed her defence in the Federal Court last week, and a case management hearing is expected to take place on 18 December, at which the Court is likely to set the timetable for the trial.

    This case has the potential to set a far‑reaching precedent for how section 18C of the Racial Discrimination Act applies to political commentary and journalism, with serious implications for freedom of expression in Australia.

    That’s why we are asking for your help to reach 10,000 signatures on our open letter before the next hearing in December.

    Can you share the open letter on social media?

    Comment from WH :

    Some Artificial Intelligence insights on Palestinian Christians and the Palestinian Authority. halva.proboards.com/thread/1084/palestine (The corruption issue on the Palestinian Authority was mentioned by a speaker at Laia’s meeting.)

    With the approach of the season of the functions in Aegina, Greece, in honour of modern Greece’s assassinated first leader Ioannis Capodistrias,

    main.cse-initiative.eu/?p=1228

    the time comes for proposing that on 26th January 2028 Greeks and Australians should together celebrate the 200th anniversary of the foundation of the modern Greek state and the 240th anniversary of the dawn, in Australia, of Western civilization, which emerged in Greece.

    In the 21st century Western civilization is important as a basic element in civilization more generally.

  • Come Together!  – Thank you, we’ve started 

    Group discussion with Philippe Carillo, Marvin Atudorei, Argyris Dalianis on Reformation 2.0, Corruption, WEF Global Enslavement Agenda, Fuellmich and more

    https://odysee.com/@World.Freedom.Alliance.Greece:4/GMT20251018-081044_Recording_640x360:5

    Reformation 2.0 – Free Europe Pan-European Event, 31st October 2025
    https://reformation-2.eu/

    On July 23rd (2025) there was the first discussion between the new ad hoc Truth and Freedom group and Philippe Carillo to discuss the situation with Reiner Fuellmich: https://odysee.com/@World.Freedom.Alliance.Greece:4/video1734838064:4
    On 24th August the video “Reiner Fuellmich Prisonnier” was screened in Aegina: https://odysee.com/@World.Freedom.Alliance.Greece:4/KOLLATOS_2025:e The video commences with the introduction by cardiologist Argyris Dalianis of Reiner Fuellmich.

    As a preview of what is seen as a necessary reorientation to “the global South” (foreshadowed in Vanuatu) our brief 15 minute video on 26th January in Greece and Australia is posted to be watched. https://main.cse-initiative.eu/?p=1228

    Philippe’s new video “Free Reiner Fuellmich” is also recommended:

    English Version: https://youtu.be/KAX_gcl-X6Q

    Italian Version: https://youtu.be/Bx0WuVGnZes

    German Version: https://youtu.be/298NR2Ck6wk

    In response to Philippe’s recommendation to bring people of influence to our discussions we also plan to invite Kosmas Samaras

    https://archive.ph/20230603021403/https://www.theaustralian.com.au/inquirer/the-rise-of-labor-warrior-kos-samaras/news-story/fc047afece56aca80914070b2183aa35?amp&nk=21fb2b407ffa090f8853890d880419fc-1685758450

    The subject of “Corruption” was a key focus of the meeting: https://halva.proboards.com/thread/1061/corruption-laura-kovesi

    File size

  • Germany and Greece, and specifically Aegina 

     reformation-2.eu/

    I cannot really claim I’m supporting the initiative. Persons I am with, such as Bhakdi and some MDs of the club MWGFD (Doctors and Scientists for Health, Freedom and Democracy), support it, so I am ready to do something, if needed. But I still have not understood more than that they want to stress the double meaning they see in ‘reformation’ (as reforming the church and reforming capitalism).

    What the reformation yielded in the past 500 years was far less than what people needed. Luther himself was by no means revolutionary, not even progressive – as far as my poor history knowledge goes; I think, he
    was just defiant. Later, protestant pastors were the first ones to join Hitler and nowadays the ‘vaccination’.

    It may be my fault, but I do not really know which demands the initiative has, other than any Merz or Mitsotakis would underline (‘justice’, ‘democracy’, ‘peace’ etc. – the way everyone means it).

    Of course, I don’t have the better initiative concept. And the collection of demands (attached, possible red lines in red) I presented to two groups (for deciding, whether they would offer Maria (Karystianou) to cooperate at elections on this basis), would not discuss it: For Omades.gr I was suddenly a betrayer, and “Oliki Epanekkinis” (A comprehensive new start) have been postponing any conversation for several months now.

    In other words: I do not care too much about what or whom I like or dislike, I rather try to ask concrete questions – with no success. And I do not know the concrete questions / demands of 31/10.

    Aris Christidis

    From W.H.

    When he was here in Athens with Reiner Fuellmich in 2022 Dr. Bhakdi, like Reiner, said how moved he was to be present in “the cradle of democracy”. When my wife and I are in Athens, we live in a flat that is very close to the Acropolis, in the heart of the Acropolis tourist area, so we are very familiar with the spiraling hordes of “pilgrims” from all over the world, and increasingly from what used to be called “the Third World”, who are swarming to this shrine of democracy at a time when democracy is in shocking disrepute, attacked both by its enemies and by its groupies.

    What can one say about this assertion? “In a dictatorship corruption at the top is the norm. In democracy it is generalized.”

    It is a belief adhered to, mostly dogmatically, by what “we” (?) call “the right”.” My preference is to present it as a question and a “challenge”.

    Some years ago, before the degeneration of the U.S. Democratic Party became so extreme that it was impossible to be associated with it any more, there was a discussion of democracy under the auspices of the now defunct Hellenic American Democratic Association (HELADA) in Athens, informal representative in Greece of U.S. Democratic Party voters (with a small input from more active cadres).

    I made the point there that until the nineteenth century what in the twentieth was called socialism went under the name of democracy, with broadly accepted pejorative connotations. But when in the twentieth century positive connotations came to be associated with the term “liberal democracy” there was no corresponding transference that could  legitimate the term “liberal socialism”.

    Here in Aegina there have been by local standards large demonstrations with two epicenters: on the one hand the ruination of the local health center under the pressures of state level policies of privatization of the health system (these demonstrations have carefully avoided “conspiracy theory” analyses that bring up the 2020 and subsequent “COVID” atrocity [and by extension discussion of Reiner Fuellmich and/or [more recently] Arno van Kessel] and on the other the Tempi railway atrocity and subsequently criminal cover-up. They have been led locally by two women, both teachers – one state sector, the other a private entrepreneur, one a dedicated member of the Greek Communist Party, the other a granite-hard opponent of “party politics” who nevertheless, unless I am mistaken, would like to see Maria Karystianou (the very
    high-profile bereaved mother leading the campaign against the Tempi atrocity and cover-up) involved in forming and leading a political party.

    These two mobilizations should be collaborating in Aegina, but they are not and I am not confident that they will in future.

    Would it be possible for the passage in Herodotus that throws a light on Persian discussions of democracy in antiquity to be brought to the attention of Dr. Bhakdi? The Greek historian Herodotus grew up in the Persian Empire, was evidently rather sympathetic towards Darius and – like the oligarchic elite of the time in Aegina, hostile to the imperialistic Athenian democracy – he presumably sided with Persia during the initial conflict between the Persian Empire and Athens [but not later, when Xerxes took over from Darius].

    In my opinion Mrs. Karystianou’s blistering (and effective) attacks on Greek prime minister Kyriakos Mitsotakis would be improved (through liberation from the reactive mode) if the evocations of democracy were left out. The morality-based petitioning reflex is not persuasive in today’s horrible situation.

    If the aspiration is for equality between interlocutors, the would-be divide-and-rule response amounts to a rejection of the other side’s wish to be treated as an equal. And the ultimate perfection of divide-and-rule [and rejection of equality] is political marketing (give them what they want [as long as it is what we also want!]) The saga of the Greek-Australian political analyst Kosmas Samaras is a fascinating case in point. He and his collaborators have turned the Australian Labor Party (a very ‘woke’ Labor Party) into something approaching permanent pseudo-one-party domination of the Australian state of Victoria, and to an increasing extent Australia as a whole, clearly with the encouragement of the Chinese Communist Party, which evidently believes that today’s Chinese system provides better safeguards against corruption than Western “liberal democracy”.

    When Yanis Varoufakis founded his pan-European citizens’ movement DiEM25 in Berlin in 2016, what he had in mind has clear similarities with the objectives of today’s Reformation 2.0 reformation-2.eu/

    Varoufakis  received exhortations  at that time that he should be starting his campaign in Greece, and specifically in Aegina, which is one of his places of residence. Did his preference for Germany have anything to do with the fact that the German Federal Republic provided a
    refuge for him and his parents’ family at the time that the 1967-74 junta was in power in Greece and social democrats (Brandt, Schmidt) were in office in Western Germany? In any case, as it turned out, it was only in Greece that DiEM25 (and the party that inevitably came to supplement it) acquired any parliamentary representation (albeit temporary).

    After the beach meeting that DiEM25 held in Aegina in the summer of 2016, Yanis Varoufakis was invited to speak to HELADA in Athens. His unforgettable answer was (smilingly): “Why should I do that when I can speak on CNN?”

    Nowadays he has moved his attention to BRICS.

    What now?