{"id":1773,"date":"2026-09-08T22:00:52","date_gmt":"2026-09-08T20:00:52","guid":{"rendered":"https:\/\/main.cse-initiative.eu\/?p=1773"},"modified":"2026-09-08T22:01:22","modified_gmt":"2026-09-08T20:01:22","slug":"preparing-for-january-26-2028-wannabe-despot-dashing-diplomat-or-boring-back-office-swot-greeces-founding-father-divides-opinion","status":"publish","type":"post","link":"https:\/\/main.cse-initiative.eu\/?p=1773","title":{"rendered":"Preparing for January 26 2028 &#8211;                  Wannabe despot, dashing diplomat or boring back-office swot? Greece\u2019s founding father divides opinion"},"content":{"rendered":"\n<p><a href=\"https:\/\/www.theguardian.com\/film\/2026\/jun\/16\/life-of-greece-first-governor-kapodistrias-biopic\">https:\/\/www.theguardian.com\/film\/2026\/jun\/16\/life-of-greece-first-governor-kapodistrias-biopic<\/a><\/p>\n\n\n\n<p>He built modern Greece from the ground up, but Ioannis Capodistrias remains a controversial figure. A new biopic throws light on this overlooked titan of European history<\/p>\n\n\n\n<p><em>Katy Dartford<\/em><em><\/em><\/p>\n\n\n\n<p>Tue 16 Jun 2026 06.00 CEST<\/p>\n\n\n\n<p><strong>O<\/strong>n a hilltop in central Corfu, a marble bust carved in the classical style gazes skyward, lean, fine-featured and composed to the point of austerity. There is no uniform, no decorations, nor symbols of office, just a name cut into the base in Greek capitals: \u0399 \u0391 \u039a\u0391\u03a0\u039f\u0394\u0399\u03a3\u03a4\u03a1\u0399\u0391\u03a3. The bust stands alone in the gardens of Koukouritsa, once the family home of Ioannis Capodistrias, the first governor of Greece. The villa is now the only museum in the country dedicated to the man who gave up one of the most powerful diplomatic positions in&nbsp;<a href=\"https:\/\/www.theguardian.com\/world\/europe-news\">Europe<\/a>&nbsp;to return to a country that was barely a country and try to build one.<\/p>\n\n\n\n<p>Without Capodistrias, there may have been no modern Greek state, and the map of Europe might look very different today. He spent years supplying material and moral support to the Greek revolutionaries; once independence was won from the Ottoman Empire, he negotiated directly with Britain, France and Russia over the new country\u2019s borders and future, then set about building the institutions, its currency, courts, schools and civil service that the modern state still stands on. \u201cHe who murdered Capodistrias murdered his homeland,\u201d Swiss philhellene Jean-Gabriel Eynard wrote on hearing of the statesman\u2019s assassination in 1831 at the hands of rebel leader allies turned enemies.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/main.cse-initiative.eu\/wp-content\/uploads\/2026\/09\/\u03a3\u03c4\u03b9\u03b3\u03bc\u03b9\u03cc\u03c4\u03c5\u03c0\u03bf-\u03bf\u03b8\u03cc\u03bd\u03b7\u03c2-2026-09-08-224617.png\"><img decoding=\"async\" loading=\"lazy\" width=\"552\" height=\"593\" src=\"https:\/\/main.cse-initiative.eu\/wp-content\/uploads\/2026\/09\/\u03a3\u03c4\u03b9\u03b3\u03bc\u03b9\u03cc\u03c4\u03c5\u03c0\u03bf-\u03bf\u03b8\u03cc\u03bd\u03b7\u03c2-2026-09-08-224617.png\" alt=\"\" class=\"wp-image-1774\" srcset=\"https:\/\/main.cse-initiative.eu\/wp-content\/uploads\/2026\/09\/\u03a3\u03c4\u03b9\u03b3\u03bc\u03b9\u03cc\u03c4\u03c5\u03c0\u03bf-\u03bf\u03b8\u03cc\u03bd\u03b7\u03c2-2026-09-08-224617.png 552w, https:\/\/main.cse-initiative.eu\/wp-content\/uploads\/2026\/09\/\u03a3\u03c4\u03b9\u03b3\u03bc\u03b9\u03cc\u03c4\u03c5\u03c0\u03bf-\u03bf\u03b8\u03cc\u03bd\u03b7\u03c2-2026-09-08-224617-279x300.png 279w\" sizes=\"(max-width: 552px) 100vw, 552px\" \/><\/a><\/figure>\n\n\n\n<p class=\"has-text-align-left\">Career politician \u2026 a portrait of Ioannis Capodistrias.&nbsp;Photograph: DEA\/ICAS94\/De Agostini\/Getty Images <a href=\"https:\/\/www.theguardian.com\/film\/2026\/jun\/16\/life-of-greece-first-governor-kapodistrias-biopic#img-2\">View image in fullscreen<\/a><\/p>\n\n\n\n<p>Yet 250 years after his birth, Capodistrias remains one of the least well-known politicians of post-Napoleonic Europe outside&nbsp;<a href=\"https:\/\/www.theguardian.com\/world\/greece\">Greece<\/a>, and often within it. Even the museum that preserves his memory is struggling \u201cto cover basic operational needs,\u201d as its director recently told Greek newspaper Kathimerini. A new film about his life, opening in UK cinemas this week after a successful run in Greece and screenings across Europe, is attempting to change that.<\/p>\n\n\n\n<p>Born in Corfu in 1776, when the island still belonged to Venice, Capodistrias entered the Russian diplomatic service in his late 20s and, within six years, rose to become joint foreign minister of the Russian Empire under tsar Alexander I. At the Russian court, he moved in a glittering cultural circle. \u201cHe was a political operator of great skill,\u201d says Roderick Beaton, author of Greece: Biography of a Modern Nation. \u201cForeign politicians and diplomats at the time, particularly of the Vienna Congress, thought highly of him.\u201d<\/p>\n\n\n\n<p>The film, Capodistrias, written and directed by Yannis Smaragdis, makes sure to show that while its protagonist was shaped by Russia, he was not subservient to it. In one scene, Capodistrias urges the tsar towards war with the Ottomans, calculating that a Russian front would draw Ottoman forces away from Greece.<\/p>\n\n\n\n<p>On his promotion to foreign minister, Capodistrias warns the tsar that if it ever came to a choice between Russia and Greece, he would choose Greece. Not long after the revolution, Capodistrias resigned from St Petersburg and spent years working the diplomatic circuits of Europe on behalf of his homeland. He later reflects on what kept him alive during his years in Russia: the knowledge that a grave was waiting for him in Corfu, \u201ca grave\u201d, he says, he \u201cnever once thought to trade for the largest palace in the world\u201d.<\/p>\n\n\n\n<p>Yet when the first emissary from the independence movement came to him, Capodistrias is said to have turned them away. Things changed when he was elected Greece\u2019s first head of state in 1827: he arrived the following year to a country with no currency, no functioning courts, no schools, and no army answerable to any single authority.<\/p>\n\n\n\n<p>Capodistrias is said to have worked from five in the morning until late at night, and the film portrays him as constantly working, attending mass and revered by those around him. He famously insisted: \u201cFirst we must make Hellenes, and then make Hellas,\u201d recognising that building a nation required first building its people. He founded schools, minted Greece\u2019s first currency, the Phoenix, organised the judiciary, and introduced the potato to stave off famine.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/main.cse-initiative.eu\/wp-content\/uploads\/2026\/09\/\u03a3\u03c4\u03b9\u03b3\u03bc\u03b9\u03cc\u03c4\u03c5\u03c0\u03bf-\u03bf\u03b8\u03cc\u03bd\u03b7\u03c2-2026-09-08-225053.png\"><img decoding=\"async\" loading=\"lazy\" width=\"556\" height=\"317\" src=\"https:\/\/main.cse-initiative.eu\/wp-content\/uploads\/2026\/09\/\u03a3\u03c4\u03b9\u03b3\u03bc\u03b9\u03cc\u03c4\u03c5\u03c0\u03bf-\u03bf\u03b8\u03cc\u03bd\u03b7\u03c2-2026-09-08-225053.png\" alt=\"\" class=\"wp-image-1775\" srcset=\"https:\/\/main.cse-initiative.eu\/wp-content\/uploads\/2026\/09\/\u03a3\u03c4\u03b9\u03b3\u03bc\u03b9\u03cc\u03c4\u03c5\u03c0\u03bf-\u03bf\u03b8\u03cc\u03bd\u03b7\u03c2-2026-09-08-225053.png 556w, https:\/\/main.cse-initiative.eu\/wp-content\/uploads\/2026\/09\/\u03a3\u03c4\u03b9\u03b3\u03bc\u03b9\u03cc\u03c4\u03c5\u03c0\u03bf-\u03bf\u03b8\u03cc\u03bd\u03b7\u03c2-2026-09-08-225053-300x171.png 300w, https:\/\/main.cse-initiative.eu\/wp-content\/uploads\/2026\/09\/\u03a3\u03c4\u03b9\u03b3\u03bc\u03b9\u03cc\u03c4\u03c5\u03c0\u03bf-\u03bf\u03b8\u03cc\u03bd\u03b7\u03c2-2026-09-08-225053-500x285.png 500w\" sizes=\"(max-width: 556px) 100vw, 556px\" \/><\/a><\/figure>\n\n\n\n<p>Restrained character \u2026 Ilectra Fragkiadaki as Roxandra Sturdza and Antonis Myriagos in Capodistrias.&nbsp;Photograph: Alexandros Film &#8211; <a href=\"https:\/\/www.theguardian.com\/film\/2026\/jun\/16\/life-of-greece-first-governor-kapodistrias-biopic#img-3\">View image in fullscreen<\/a><\/p>\n\n\n\n<p>There are limits to how modern a figure Capodistrias can be made to seem, however. Smaragdis\u2019s film strains to build a colourful character out of his relationship with Greek aristocrat Roxandra Sturdza, which may have been less romantic in real life, and his association with bohemian types like the writer Alexander Pushkin, on whose behalf Capodistrias intervened when the tsar exiled him over a politically offensive poem.<\/p>\n\n\n\n<p>\u201cThe fact that he was a friend of Pushkin means he must have been an interesting person rather than a boring back-office swot,\u201d says Jonathon Bond, a British researcher who has spent years studying Capodistrias.<\/p>\n\n\n\n<p>There\u2019s little the film can do about Capodistrias\u2019s politics, which historians agree leaned towards the sort of autocracy that he had been used to in Russia. Some accused him of being a tyrant motivated by selfish ambition; others call him an enlightened despot, a description Beaton finds not far from the mark.<\/p>\n\n\n\n<p>\u201cThe Greeks wanted colourful heroes after the war of independence, and he doesn\u2019t provide that,\u201d Bond says. \u201cAnd if you\u2019re a monarchist, he\u2019s a failed republican.\u201d<strong>&nbsp;<\/strong>He didn\u2019t raise a sword in the war of independence, and worse still, he tried to cramp the style of the colourful warlords who had. \u201cHe was a sort of backroom diplomat of a type they didn\u2019t really recognise.\u201d<\/p>\n\n\n\n<p>This tension is shown vividly in the film; there is no warmth between the austere statesman in his black European coat and the colourful, gun-wielding men around him.<\/p>\n\n\n\n<p>Addressing the warring local leaders directly, Capodistrias tells them Greece is at war with the Ottomans, and they must contribute. \u201cWe have to give?\u201d one questions. \u201cWeren\u2019t the Ottomans your enemies?\u201d Capodistrias asks. \u201cYou\u2019re an enemy too,\u201d comes the answer. \u201cBeware\u201d.<\/p>\n\n\n\n<p>Lead actor Antonis Myriagos describes his approach to the role as \u201cthe chronicle of a death foretold\u201d. When he is warned of an attempt on his life, he goes anyway. As he walks to the church of St Spyridon in Nafplio, where the murder takes place, he is followed by what appears to be a chorus of mourning women, in the tradition of a Greek tragedy.<\/p>\n\n\n\n<p>That Capodistrias remains largely forgotten outside Greece can be explained \u201conly very partly\u201d by his assassination, says Beaton. More likely is that he was \u201chighly controversial and divisive in his lifetime, and, more remarkably, still is.\u201d Beaton adds: \u201cIn more recent times he has been adopted as a hero by the political right, and condemned as a dictator by the left.\u201d<\/p>\n\n\n\n<p>In Greece, where the film opened on Christmas Day, critics and the public were sharply divided. Professional reviewers were largely withering; audiences embraced it, while it has now been confirmed as the fifth highest-grossing Greek film of all time. The gap between the two verdicts is itself a Capodistrias story; a figure who still, nearly two centuries on, provokes argument about what Greece is and what it should have been. \u201cHis is a fascinating story,\u201d says Beaton, \u201cand deserves to be much better known.\u201d<\/p>\n\n\n\n<p>The great counterfactual of Australian history<\/p>\n\n\n\n<ul>\n<li>January, 2025<\/li>\n<\/ul>\n\n\n\n<p>This Australia Day, spend some time in the eighteenth century learning about the founding treaty that never was. Professor&nbsp;<strong>Kate Fullagar FAHA<\/strong>&nbsp;explains why Arthur Phillip might have expected a treaty but did not secure one.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/main.cse-initiative.eu\/wp-content\/uploads\/2026\/09\/\u03a3\u03c4\u03b9\u03b3\u03bc\u03b9\u03cc\u03c4\u03c5\u03c0\u03bf-\u03bf\u03b8\u03cc\u03bd\u03b7\u03c2-2026-09-08-225253.png\"><img decoding=\"async\" loading=\"lazy\" width=\"957\" height=\"542\" src=\"https:\/\/main.cse-initiative.eu\/wp-content\/uploads\/2026\/09\/\u03a3\u03c4\u03b9\u03b3\u03bc\u03b9\u03cc\u03c4\u03c5\u03c0\u03bf-\u03bf\u03b8\u03cc\u03bd\u03b7\u03c2-2026-09-08-225253.png\" alt=\"\" class=\"wp-image-1776\" srcset=\"https:\/\/main.cse-initiative.eu\/wp-content\/uploads\/2026\/09\/\u03a3\u03c4\u03b9\u03b3\u03bc\u03b9\u03cc\u03c4\u03c5\u03c0\u03bf-\u03bf\u03b8\u03cc\u03bd\u03b7\u03c2-2026-09-08-225253.png 957w, https:\/\/main.cse-initiative.eu\/wp-content\/uploads\/2026\/09\/\u03a3\u03c4\u03b9\u03b3\u03bc\u03b9\u03cc\u03c4\u03c5\u03c0\u03bf-\u03bf\u03b8\u03cc\u03bd\u03b7\u03c2-2026-09-08-225253-300x170.png 300w, https:\/\/main.cse-initiative.eu\/wp-content\/uploads\/2026\/09\/\u03a3\u03c4\u03b9\u03b3\u03bc\u03b9\u03cc\u03c4\u03c5\u03c0\u03bf-\u03bf\u03b8\u03cc\u03bd\u03b7\u03c2-2026-09-08-225253-768x435.png 768w, https:\/\/main.cse-initiative.eu\/wp-content\/uploads\/2026\/09\/\u03a3\u03c4\u03b9\u03b3\u03bc\u03b9\u03cc\u03c4\u03c5\u03c0\u03bf-\u03bf\u03b8\u03cc\u03bd\u03b7\u03c2-2026-09-08-225253-500x283.png 500w\" sizes=\"(max-width: 957px) 100vw, 957px\" \/><\/a><\/figure>\n\n\n\n<p><em>Taking of Colebee and Bennelong<\/em>&nbsp;by William Bradley (25 November 1789), depicts Bennelong and another man, Colebee, being kidnapped by Arthur Phillip\u2019s men. Source: the State Library of New South Wale,&nbsp; reproduced under fair use.<\/p>\n\n\n\n<p>In Australia, being a historian of the eighteenth century is usually considered an obscure occupation. Obscure, that is, until 26 January every year when otherwise quiet devotees of the era suddenly emerge in determined defence of one event that occurred during it. The eighteenth century haunts every discussion of Australia Day\u2014the anniversary of the morning in 1788 that&nbsp;<a href=\"https:\/\/adb.anu.edu.au\/biography\/phillip-arthur-2549\">Arthur Phillip<\/a>&nbsp;finally settled on Sydney Cove as the base for his penal colony.<\/p>\n\n\n\n<p>The eighteenth century also haunted the 2023 debate about an&nbsp;<a href=\"https:\/\/www.reconciliation.org.au\/reconciliation\/support-a-voice-to-parliament\/\">Indigenous Voice to Parliament<\/a>. This is&nbsp;<a href=\"https:\/\/humanities.org.au\/news\/the-voice-helping-to-fix-what-is-broken\/\">because the Voice evoked treaty, or the lack thereof<\/a>. And the lack of a treaty cast back suggestively, but rather shapelessly, to what didn\u2019t happen in 1788.<\/p>\n\n\n\n<p>This 26 January, I invite you to spend five minutes in the eighteenth century, to gain more clarity on what happened in Australia during this century, why the things that didn\u2019t happen were absent, and what it all might mean for today.<\/p>\n\n\n\n<p><strong><em>British traditions of treaty making<\/em><\/strong><\/p>\n\n\n\n<p>In Sydney Cove in 1788 few people were more steeped in the conventions of the British empire than Arthur Phillip. At 50, he was older than most of the other Europeans there, and as a captain he had served for longer and in more sites of the empire than all of them. His naval career, begun before he was twenty, had included serving in the Mediterranean, the southern Atlantic, the Indian Ocean, and North America. It was during his stints in the latter two regions that he saw up close the usual British way of things.<\/p>\n\n\n\n<p>This involved, overwhelmingly, colonisation by treaty \u2013 treaties over sovereignty, title, friendship, alliance, or commerce. Rarely were these agreements fair, but they did exist, with a variety of Asians and Native American groups. They occurred because British imperialists mostly felt bound to a form of Roman law which said agreements had to be forged rather than taken when dealing with any humans who showed land cultivation or permanent construction or social reason. And British imperialists also realised that colonisation through conquest was always harder and costlier than cajoling with paper.<\/p>\n\n\n\n<p>Oftentimes, as Phillip well knew, agreements were secured by Indigenous intermediaries. These intermediaries frequently visited London to meet the reigning sovereign, negotiate terms again, or more likely confirm terms already signed. For example, in 1710 Iroquois representatives visited to secure a treaty of military alliance; in 1730 a Cherokee group arrived to confirm a treaty of commercial friendship, and in 1762 a second came to confirm a peace treaty. Each group met Whitehall officials and then toured London\u2019s sites of might and luxury such as St Pauls Cathedral, the tower arsenal, and the Greenwich docks.<\/p>\n\n\n\n<p>Phillip &amp; Bennelong<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/main.cse-initiative.eu\/wp-content\/uploads\/2026\/09\/\u03a3\u03c4\u03b9\u03b3\u03bc\u03b9\u03cc\u03c4\u03c5\u03c0\u03bf-\u03bf\u03b8\u03cc\u03bd\u03b7\u03c2-2026-09-08-225534.png\"><img decoding=\"async\" loading=\"lazy\" width=\"358\" height=\"368\" src=\"https:\/\/main.cse-initiative.eu\/wp-content\/uploads\/2026\/09\/\u03a3\u03c4\u03b9\u03b3\u03bc\u03b9\u03cc\u03c4\u03c5\u03c0\u03bf-\u03bf\u03b8\u03cc\u03bd\u03b7\u03c2-2026-09-08-225534.png\" alt=\"\" class=\"wp-image-1777\" srcset=\"https:\/\/main.cse-initiative.eu\/wp-content\/uploads\/2026\/09\/\u03a3\u03c4\u03b9\u03b3\u03bc\u03b9\u03cc\u03c4\u03c5\u03c0\u03bf-\u03bf\u03b8\u03cc\u03bd\u03b7\u03c2-2026-09-08-225534.png 358w, https:\/\/main.cse-initiative.eu\/wp-content\/uploads\/2026\/09\/\u03a3\u03c4\u03b9\u03b3\u03bc\u03b9\u03cc\u03c4\u03c5\u03c0\u03bf-\u03bf\u03b8\u03cc\u03bd\u03b7\u03c2-2026-09-08-225534-292x300.png 292w\" sizes=\"(max-width: 358px) 100vw, 358px\" \/><\/a><\/figure>\n\n\n\n<p>A painting of Bennelong, sourced from the City of Canada Bay Local Studies Collection and reproduced under fair use.<\/p>\n\n\n\n<p>Phillip saw for himself the traction that such an approach had granted the British, especially in India and the North American colonies, outdoing France in this game at every turn. When given his now-famous orders to \u201cconciliate with the natives\u201d, he doubtless had eighteenth-century precedents for treaty in mind. He would have seen that the local people of Sydney sustained, built, and ordered their world in ways similar to many other Indigenous peoples. I offer a series of points to back up my speculation that Phillip sought a treaty during his Governorship.<\/p>\n\n\n\n<p>First, Phillip tried multiple times in his first year to broker relationships with certain Indigenous individuals. When each failed, he resorted to kidnapping. His first target, in December 1788, was the Gayamaygal man,&nbsp;<a href=\"https:\/\/adb.anu.edu.au\/biography\/arabanoo-1711\">Arabanoo<\/a>. Tragically,&nbsp;<a href=\"https:\/\/adb.anu.edu.au\/biography\/arabanoo-1711\">Arabanoo<\/a>&nbsp;sickened and died from the smallpox epidemic that broke out soon afterwards. In November 1789, Phillip ordered a second kidnapping, this time famously of a Wangal man,&nbsp;<a href=\"https:\/\/dictionaryofsydney.org\/entry\/woollarawarre_bennelong\">Bennelong<\/a>. Though Phillip was happy to condone violence when it suited him, he viewed it as the least rational way to secure stability in his fledgling colony. That Phillip resorted to the violence of kidnapping reveals a sense of panic about his mandated first steps on the road to negotiation with locals.<\/p>\n\n\n\n<p>Second, Phillip accepted a series of \u201chumiliations\u201d to maintain Bennelong as his potential counterpart. As the governor of an open-air prison far from Britain, Phillip had much to lose by doing so. He regularly allowed Bennelong to dine with him as an equal at his table; bowed to Bennelong\u2019s defence of other local men when they attacked the colony; and, momentously, refrained from reprisals despite being fairly sure Bennelong had helped orchestrate his spearing at Manly Cove in September 1790.<\/p>\n\n\n\n<p>Third, Phillip invited Bennelong to travel with him to London. Phillip was renowned for his unsociability and the trip was a huge extravagance so it is unlikely that it was undertaken without a formal process in mind. Phillip invited Bennelong because he knew many significant agreements in British imperial history involved an Indigenous envoy to London. Bennelong accepted, not to sign any treaty, but because he saw such a move as a political act \u2013 another way, like all his business with Phillip, of securing peace for his kin.<\/p>\n\n\n\n<p>Finally, when in Britain, Phillip set Bennelong on a path that matched earlier Indigenous negotiators. He outfitted Bennelong in clothes that came to more than \u00a33000 in today\u2019s terms \u2013 only a palace would have warranted such apparel. And he outlined an itinerary for Bennelong that included St Paul\u2019s Cathedral, the tower of London, Greenwich, naval premises, as well as soldier camps, palaces, spas and theatres. While Bennelong never did meet King George III, it does not prove that he was never intended to do so.<\/p>\n\n\n\n<p>A changed international context accounts for Phillip\u2019s failure to arrange a royal audience. Whitehall officials had aided all previous meetings between envoys and monarchs but, by 1793 those in charge of New South Wales figured that times had irrevocably changed. They knew by this point that the French, with their unprecedented revolution underway, were not going to be contenders for NSW. They knew that smallpox had done most of the offensive work they would otherwise have faced, wiping out around half of the harbour population. And they knew that after the disaster of the American Revolution, Britain would pursue a much harder line in imperial governance. For these reasons a treaty never followed in Phillip\u2019s wake. None, however, is a reason that the governor himself appreciated during his term.<\/p>\n\n\n\n<p><strong><em>So what?<\/em><\/strong><\/p>\n\n\n\n<p>Let\u2019s not pretend that any document Phillip or his successor would have drafted was going to guarantee just treatment for Indigenous Australians. I am not suggesting that First Nations peoples in Canada, New Zealand or the USA today enjoy just conditions because they can point to treatymaking in the past.<\/p>\n\n\n\n<p>But since a treaty is a legal thing, a treatied past would have framed Australian Indigenous people as legal entities. In a land run theoretically by the rule of law this is not nothing. It would have eliminated at least one discourse \u2013 specifically, whether Indigenous people are recognisable in the nation or not. Instead, they would&nbsp;<em>have<\/em>&nbsp;to be recognised. A treaty might have avoided scenarios where Australians would be asked if Indigenous people were countable in&nbsp;<a href=\"https:\/\/www.nma.gov.au\/defining-moments\/resources\/first-nations-peoples-census\">a national census<\/a>, say, or, if Indigenous voices could be enshrined in our leading document, the constitution.<\/p>\n\n\n\n<p>To think seriously about the greatest counterfactual in our history \u2013 the lack of any formal conciliation \u2013 is to understand how strange and odd and rare is Australia\u2019s situation. It would not naturalise this lack, but point to its very oddity.<\/p>\n\n\n\n<p><strong><em>About the author<\/em><\/strong><\/p>\n\n\n\n<p><strong>Kate Fullagar FAHA FRHistS<\/strong>&nbsp;is Professor of history at the Australian Catholic University and Vice President of the Australian Historical Association. Her most recent book is&nbsp;<a href=\"https:\/\/www.simonandschuster.com.au\/books\/Bennelong-and-Phillip\/Kate-Fullagar\/9781761108174\"><em>Bennelong &amp; Phillip: A History Unravelled&nbsp;<\/em><\/a>(Simon &amp; Schuster, 2023), recently shortlisted for the Prime Minister\u2019s Prize for Australian History. She is the award-winning author of&nbsp;<a href=\"https:\/\/aus01.safelinks.protection.outlook.com\/?url=https%3A%2F%2Fyalebooks.yale.edu%2Fbook%2F9780300243062%2Fwarrior-voyager-and-artist&amp;data=05%7C02%7Cfellowship%40humanities.org.au%7C5332eb94256048d301f508dc25193b63%7C6387bfca21a3431095e8d5f252ba896f%7C0%7C0%7C638426037573642780%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C0%7C%7C%7C&amp;sdata=HSFSf%2BHgxiVwRrtodfIubciZ3p3lt6kre%2BbC%2FnCCAcw%3D&amp;reserved=0\"><em>The Warrior, the Voyager, and the Artist: Three Lives in an Age of Empire<\/em><\/a>&nbsp;(Yale UP 2020) and&nbsp;<a href=\"https:\/\/www.wiley.com\/en-au\/shop\/general-introductory-history\/savage-visit-p-9780520289550\"><em>The Savage Visit<\/em><\/a>&nbsp;(UCP, 2012); the editor of&nbsp;<a href=\"https:\/\/aus01.safelinks.protection.outlook.com\/?url=https%3A%2F%2Fwww.cambridgescholars.com%2Fproduct%2F978-1-4438-3744-6&amp;data=05%7C02%7Cfellowship%40humanities.org.au%7C5332eb94256048d301f508dc25193b63%7C6387bfca21a3431095e8d5f252ba896f%7C0%7C0%7C638426037573657087%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C0%7C%7C%7C&amp;sdata=UbRnRZ0rgT2E3bHq3fShU6N5skfUc8cXgQ63LWessbo%3D&amp;reserved=0\"><em>The Atlantic World in the Antipodes: Effects and Transformations since the Eighteenth Century<\/em><\/a>&nbsp;(CSP, 2012); and co-editor with Michael A. McDonnell of&nbsp;<a href=\"https:\/\/aus01.safelinks.protection.outlook.com\/?url=https%3A%2F%2Fjhupbooks.press.jhu.edu%2Ftitle%2Ffacing-empire&amp;data=05%7C02%7Cfellowship%40humanities.org.au%7C5332eb94256048d301f508dc25193b63%7C6387bfca21a3431095e8d5f252ba896f%7C0%7C0%7C638426037573664141%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C0%7C%7C%7C&amp;sdata=Bjl7ItAvRBXaGEIAwP6WuZBqQExw6hcAPLK8akXitGw%3D&amp;reserved=0\"><em>Facing Empire: Indigenous Experiences in a Revolutionary Age<\/em><\/a>&nbsp;(Johns Hopkins UP, 2018).<\/p>\n\n\n\n<p>Questions&nbsp; to AI<\/p>\n\n\n\n<p>Would Captain Arthur Phillip have liked today\u2019s Australia?<\/p>\n\n\n\n<p>Captain Arthur Phillip would likely be astonished and largely impressed by today&#8217;s prosperous, highly developed, and multicultural Australia, though certain aspects of modern life and society would shock his 18th-century sensibilities. [<a href=\"https:\/\/governorphillip.org\/governor-phillip\/\">1<\/a>]<\/p>\n\n\n\n<p><strong>What He Would Likely Appreciate<\/strong><\/p>\n\n\n\n<ul>\n<li><strong>Survival and Growth:<\/strong> He would marvel that his fragile, starving settlement at Sydney Cove grew into a massive, modern nation of vibrant cities and advanced infrastructure. [<a href=\"https:\/\/digital-classroom.nma.gov.au\/defining-moments\/first-fleet-arrives-sydney-cove\">1<\/a>, <a href=\"https:\/\/www.ebsco.com\/research-starters\/history\/arthur-phillip\/\">2<\/a>, <a href=\"https:\/\/kids.kiddle.co\/Arthur_Phillip\">3<\/a>, <a href=\"https:\/\/governorphillip.org\/governor-phillip\/\">4<\/a>]<\/li>\n\n\n\n<li><strong>An Egalitarian Spirit:<\/strong> He valued fairness, famously insisting that officers, free settlers, and convicts share dwindling rations equally. He would likely approve of Australia&#8217;s ongoing cultural pride in a fair go. [<a href=\"https:\/\/www.nma.gov.au\/defining-moments\/resources\/convict-cargo\">1<\/a>, <a href=\"https:\/\/digital-classroom.nma.gov.au\/defining-moments\/first-fleet-arrives-sydney-cove\">2<\/a>]<\/li>\n\n\n\n<li><strong>No Slavery:<\/strong> Phillip held a vision of a free land, explicitly declaring that there would be no slavery in the new colony. Modern Australia&#8217;s free society aligns directly with that foundational rule. [<a href=\"https:\/\/www.abc.net.au\/news\/2015-06-30\/arthur-phillip-uncovering-life-man-built-modern-australia\/6581794\">1<\/a>, <a href=\"https:\/\/www.theaustralian.com.au\/nation\/politics\/arthur-phillip-nations-first-captain-holds-pride-of-place\/news-story\/6cf5a74ae77cb05fbc25cc10dd2d97ca\">2<\/a>]<\/li>\n<\/ul>\n\n\n\n<p><strong> What He Would Find Surprising or Difficult<\/strong><\/p>\n\n\n\n<ul>\n<li><strong>Scale and Technology:<\/strong> The sheer population size, skyscrapers, digital technology, and fast global travel would be entirely beyond an 18th-century naval officer&#8217;s imagination.<\/li>\n\n\n\n<li><strong>Political Independence:<\/strong> As a loyal servant of the British Crown, he might be surprised by Australia&#8217;s evolution into a fully independent, self-governing nation rather than a permanent royal outpost.<\/li>\n\n\n\n<li><strong>Social Norms:<\/strong> The breakdown of rigid 18th-century class structures, modern personal freedoms, and changing roles in society would look very foreign to him.<\/li>\n<\/ul>\n\n\n\n<p>Would Captain Arthur Phillip have liked today\u2019s China?<\/p>\n\n\n\n<p>Evaluating whether Captain Arthur Phillip would have liked today&#8217;s China involves weighing his 18th-century Enlightenment values against modern geopolitical and social realities.<\/p>\n\n\n\n<p><strong>Potential Points of Admiration<\/strong><\/p>\n\n\n\n<ul>\n<li><strong>Infrastructure and Order:<\/strong> Phillip was a meticulous planner, navigator, and administrator who valued structural organization, discipline, and efficient resource management. Modern China\u2019s vast infrastructure, highly organized urban planning, and rapid development would likely impress an 18th-century governor accustomed to the chaotic struggles of early colonial survival. [<a href=\"https:\/\/www.nma.gov.au\/defining-moments\/resources\/convict-cargo\">1<\/a>]<\/li>\n\n\n\n<li><strong>Agricultural and Economic Capacity:<\/strong> As a landowner who desperately struggled with crop failures and starvation in early New South Wales, Phillip might marvel at China&#8217;s immense agricultural output, technological innovation, and economic scale. [<a href=\"https:\/\/historyandheritage.cityofparramatta.nsw.gov.au\/blog\/2014\/08\/31\/governor-phillip-part-5-sydney-1774-78\">1<\/a>, <a href=\"https:\/\/www.nma.gov.au\/defining-moments\/resources\/convict-cargo\">2<\/a>]<\/li>\n<\/ul>\n\n\n\n<p><strong>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Likely Areas of Conflict<\/strong><\/p>\n\n\n\n<ul>\n<li><strong>Individual Liberty and Governance:<\/strong> Phillip was noted for being unusually humane for his era, showing a preference for egalitarianism, fairness in distributing rations, and a distaste for tyranny or harsh subjugation. He envisioned New South Wales as a place where convicts could reform and build free lives. He might deeply object to modern authoritarian controls, strict state surveillance, and the suppression of personal freedoms. [<a href=\"https:\/\/arthurphillipchapter.weebly.com\/arthur-phillip-speech-by-dr-stephen-cunneen.html\">1<\/a>, <a href=\"https:\/\/nigelbiggar.uk\/2024\/10\/19\/phillips-british-intrusion\/\">2<\/a>, <a href=\"https:\/\/www.nma.gov.au\/defining-moments\/resources\/convict-cargo\">3<\/a>]<\/li>\n\n\n\n<li><strong>Slavery and Human Rights:<\/strong> Phillip was a firm opponent of slavery, famously declaring that there would be no slavery in the free land he helped establish. While modern China does not have legal chattel slavery, contemporary concerns regarding forced labor practices and strict state control over citizens&#8217; bodies and labor would likely run counter to his humanitarian principles. [<a href=\"https:\/\/www.abc.net.au\/news\/2015-06-30\/arthur-phillip-uncovering-life-man-built-modern-australia\/6581794\">1<\/a>, <a href=\"https:\/\/nigelbiggar.uk\/2024\/10\/19\/phillips-british-intrusion\/\">2<\/a>]<\/li>\n\n\n\n<li><strong>Treatment of Indigenous and Minority Groups:<\/strong> Phillip sought harmonious, respectful relations and mutual legal protection for the Indigenous inhabitants of Sydney, even sharing meals and opening his home to them. Modern state policies regarding ethnic minorities and cultural assimilation in China would likely clash with his ideals of conciliation and localized respect.<\/li>\n<\/ul>\n\n\n\n<p>Would Ioannis Capodistrias have liked today\u2019s Greece?<br>Ioannis Capodistrias, the first governor of modern Greece, would likely view today\u2019s Greece with a complex mix of deep pride and sharp disappointment.&nbsp;<\/p>\n\n\n\n<p>The Guardian<\/p>\n\n\n\n<p><strong>What He Would Appreciate<\/strong><\/p>\n\n\n\n<ul>\n<li><strong>A Sovereign Nation:<\/strong>&nbsp;Greece survived as an independent country and expanded its borders far beyond the tiny, war-torn state he governed in 1830.<\/li>\n\n\n\n<li><strong>Modern Institutions:<\/strong>&nbsp;He spent his life building the early foundations for Greek schools, courts, currency, and civil service. Today, those systems have grown into a fully functioning European democracy.&nbsp;<\/li>\n<\/ul>\n\n\n\n<p>The Guardian<\/p>\n\n\n\n<ul>\n<li><strong>Global Standing:<\/strong>&nbsp;Greece is an active member of the European Union and international communities\u2014a dream of diplomatic respect he always worked toward.&nbsp;<\/li>\n<\/ul>\n\n\n\n<p>\u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03cc \u0399\u03bd\u03c3\u03c4\u03b9\u03c4\u03bf\u03cd\u03c4\u03bf \u03a3\u03c4\u03c1\u03b1\u03c4\u03b7\u03b3\u03b9\u03ba\u03ce\u03bd \u039c\u03b5\u03bb\u03b5\u03c4\u03ce\u03bd<\/p>\n\n\n\n<p><strong>What<\/strong><strong> <\/strong><strong>Would<\/strong><strong> <\/strong><strong>Frustrate<\/strong><strong> <\/strong><strong>Him<\/strong><strong><\/strong><\/p>\n\n\n\n<ul>\n<li><strong>Political Partisanship:<\/strong>&nbsp;Capodistrias disliked intense political factions and regional infighting. He even suspended parliament to rule with centralized control because he believed unity mattered more than party politics. Modern political polarization would deeply trouble him.&nbsp;<\/li>\n<\/ul>\n\n\n\n<p>Wikipedia<\/p>\n\n\n\n<ul>\n<li><strong>Foreign Dependency:<\/strong>&nbsp;He fought hard to keep the new Greek state independent from outside superpowers. Modern economic bailouts, foreign debt, and external political pressures would offend his fierce sense of national sovereignty.&nbsp;<\/li>\n<\/ul>\n\n\n\n<p>www.peasa.eu<\/p>\n\n\n\n<ul>\n<li><strong>Inefficiency and Bureaucracy:<\/strong>&nbsp;Capodistrias worked from 5:00 AM until late at night and used his own personal fortune to fund the state. He would have little patience for modern bureaucratic delays, corruption, or waste in public administration.&nbsp;<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>https:\/\/www.theguardian.com\/film\/2026\/jun\/16\/life-of-greece-first-governor-kapodistrias-biopic He built modern Greece from the ground up, but Ioannis Capodistrias remains a controversial figure. A new biopic throws light on this overlooked titan of European history Katy Dartford Tue 16 Jun 2026 06.00 CEST On a hilltop in central Corfu, a marble bust carved in the classical style gazes skyward, lean, fine-featured and composed to the point of austerity. There is no uniform, no decorations, nor symbols of office, just a name cut into the base in Greek capitals: \u0399 \u0391 \u039a\u0391\u03a0\u039f\u0394\u0399\u03a3\u03a4\u03a1\u0399\u0391\u03a3. The bust stands alone in the gardens of Koukouritsa, once the family home of Ioannis Capodistrias, the first governor of Greece. The villa is now the only museum in the country dedicated to the man who gave up one of the most powerful diplomatic positions in&nbsp;Europe&nbsp;to return to a country that was barely a country and try to build one. Without Capodistrias, there may have been no modern Greek state, and the map of Europe might look very different today. He spent years supplying material and moral support to the Greek revolutionaries; once independence was won from the Ottoman Empire, he negotiated directly with Britain, France and Russia over the new country\u2019s borders and future, then &hellip; <a class=\"more-link\" href=\"https:\/\/main.cse-initiative.eu\/?p=1773\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[44,11],"tags":[],"_links":{"self":[{"href":"https:\/\/main.cse-initiative.eu\/index.php?rest_route=\/wp\/v2\/posts\/1773"}],"collection":[{"href":"https:\/\/main.cse-initiative.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/main.cse-initiative.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/main.cse-initiative.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/main.cse-initiative.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1773"}],"version-history":[{"count":2,"href":"https:\/\/main.cse-initiative.eu\/index.php?rest_route=\/wp\/v2\/posts\/1773\/revisions"}],"predecessor-version":[{"id":1779,"href":"https:\/\/main.cse-initiative.eu\/index.php?rest_route=\/wp\/v2\/posts\/1773\/revisions\/1779"}],"wp:attachment":[{"href":"https:\/\/main.cse-initiative.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1773"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/main.cse-initiative.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1773"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/main.cse-initiative.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1773"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}